Wednesday, January 27, 2010
Atlas Chronicles: Feds Loot Charter Bank
On Friday, the Office of Thrift Supervision (OTS) closed Charter Bank, a closely-held conservative local bank that was in the business of lending money to New Mexicans and their businesses for the purchase of homes and commercial real estate. They then forced the sale of the remaining assets to a vulture "capitalist" from Texas, a company that has no interest in making conservative loans to New Mexicans interested in owning their own homes. The looting began because the OTS, a bureaucratic agency in fear of its own survival, is imposing standards based on conditions at the big banks--the ones on the government dole--to small banks who couldn't get government "help" if they tried. They are imposing standards required by the disaster that, through the Community Reinvestment Act, and the looting of Fannie Mae and Freddie Mac, the federal government itself created.
Charter Bank was not "too big to fail," and the owners knew it. They also understood that by doing their business honorable and conservatively, they kept the trust of their customers and brought wealth and stability to New Mexico. At the time Charter was forced to close, their commercial loans not being paid on time amounted to about 0.33% of their total loans. (Note: this is late payments, not foreclosures). These are numbers that speak to the careful underwriting that Charter clearly did to make sure the loans they made were good ones. These are numbers that many of the bail-out banks could only dream of having.
How then did OTS close Charter Bank? Through an assault by devaluing Charter's holdings on paper. Like it has for many small and conservative banks, OTS decided based on national trends that have little relevance to the situation on the ground in New Mexico, that some of Charter's commercial customers might not be able to continue paying down their loans. They therefore forced Charter to reduce on paper the value of those loans. (This is like Pre-Crime in The Minority Report, a short story by Phillip K. Dick. The Pre-Crime Division would arrest and imprison innocent citizens because they might commit a crime in the future). This creative bookkeeping reduced Chater's capital holdings on paper, bringing it below the federally mandated amount, and presto-chango, Charter went from being on solid footing to being a "failing bank" by sleight of hand.
The OTS did this for political reasons. It has been fashionable in DC for a long time to blame all of the financial problems of this country on businessmen and capitalism. Like the medieval rulers of Europe, and the ruling families of corrupt middle-eastern kingdoms, American politicians have found it expedient to divert the attention of the population away from their own tyrannical machinations and corrupt policy by blaming the bankers. The OTS failed to stop the melt-down of the big national lenders because other government agencies had forced on them policies (like the Community Reinvestment Act) that could only end in failure. And the big lenders and investors played along, sucking at the government teat, in order acquire unreal profits at the expense of future stability. And when reality finally came crashing in on them, they all screamed that they were too big to fail, and received bailouts that will impoverish the next generation of productive Americans. And bookkeeping sleight-of hand continues at that level, as AIG payed back their bail-out with money printed by the Office of Treasury and sold to the Fed. So now, with their future existance in doubt, the OTS is trying to look busy by rushing to close the barn doors on small, local banks that never were in danger to begin with. The horses, already long gone, did not come from those barns.
Charter Bank did not engage in the illusory lending practices that created the real-estate bubble and the painful burst that the people in this country are now enduring. Charter Bank did not participate in subprime lending. And Albuquerque's housing market remains relatively stable, as the housing prices were not much over-inflated, and the slow-down in housing sales, a reaction to changes in conditions elsewhere, has already begun to recover. OTS made this decision by the fiat of a bureaucrat far away, based on conditions in places like Las Vegas and the State of Florida.
But OTS doesn't care that they have destroyed the personal wealth of a strong, responsible banking family in New Mexico by the stroke of a pen. They certainly don't care that they have replaced a strong conservative engine of wealth for New Mexico with a vulture "capitalist" from Texas, who also will not care about local needs. His business is to feed off of what remains from failed banks and his business model will not likely benefit New Mexico, where the wealth he and the OTS looted at the stroke of the pen originated.
It is time for our local sheriffs to make sure there are actual court-produced leans on homes and businesses, before allowing any federal agencies to invade homes and close businesses in our counties. It is time for the States to assert the 10th amendment, and nullify any action by the federal government that would move wealth away from the local economy and to the bureaucrats in Washington, that "Great City". We must stop these unelected people from looting us by regulatory strokes of the pen before we find ourselves paupers and slaves in the land our fathers and mothers built.
Prior to our marriage, the Engineering Geek and I both had financed our first homes through Charter. Both of us knew the Charter Bank owners, the Wertheims, members of the Jewish community here, and benefactors of the larger community in many ways beyond their business.
After our marriage, we also financed the loan portion of our first home together there. And when we paid off that loan and the home we now own outtright, Charter Bank has succeeded in producing another satisfied customer, and had contributed to more wealth in our economy. They did with good sense, and provided excellent and courteous customer service.
Like many in the community, we were shocked at the destruction that the Feds had wrought right here in little "Cow-town" USA. One letter written to the editor of the Albuquerque Journal today stated:
"When armed men enter a bank and take everything away from the owners, it is bank robbery. What do we do when the bank robber is the federal government? . . . I refuse to do business with thieves!" (Vickie Averhoff, Letters to the Editor: Breaking the Bank. The Albuquerque Journal, Wednesday January 29, 2010, p. A9).
Likewise, the Engineering Geek and I will not entrust one more dime of our money to the vultures who looted Charter Bank, and are sucking the wealth out of our community.
And this begs the question. This type of thievery by government regulation is going on in every area where the federal government has usurped its Constitutionally limited powers. All of us who choose not to do business with thieves must begin to look carefully at how to stop supporting a federal government gone rogue, that lies, cheats and steals for the momentary benefit of a small number of politicians cum-potentates. This will not be an easy task. It will require courage and it will exact a price upon all of us, because the piper for this dance of destruction will have to be paid. If not by us, than it will be paid by the toil and loss of freedom of our children and grandchildren.
If you are a patriot; if you a just a person who gives a damn about the people being destroyed in your community; if you want to preserve your birthright to Life, Liberty and Property: Read the Articles of Freedom. Sign this Pledge:
"In full view of the Creator as my Witness, I hereby pledge my signature, and vow to join a goodly number of millions of Americans to hold our elected and appointed officials accountable for all of their violations, with the firm reminder that each one of them has sworn an Oath (or Affirmation) to Preserve, Protect and Defend the Constitution for the United States of America. In seeking to hold them accountable, I shall hold myself accountable to do the same.
"We, undersigned renounce and condemn the INITIATION of Force, and will pursue all lawful and Constitutional means to fulfill our duty." (Articles of Freedom, Christmas Eve "Miracle" Edition).
Together, we can stop doing business with thieves.
Before they rob us blind.
Sunday, January 24, 2010
R3volution: Our Weapon is Our Refusal
With no further ado, then, here is the essay.
by Elisheva Levin
New Mexico Delegate to Continental Congress 2009
Our weapon is our refusal: our refusal to bow to any order but our own
--any institution but our own.'' - Michael Collins
Each of the We the People Petitions for Redress addressed a specific violation to the Constitution of the United States by at least one branch of the federal government. Among the many petitions served on the federal government are those related to the Federal Income Tax, the Federal Reserve, and the USA Patriot Act. The federal government has refused to respond to any of the many Petitions for Redress served by We the People. Through this process of formal Petitions for Redress, We the People has therefore established a substantial record of this refusal, and it has become clear that our petitions will not be heard and that all of our petitions are only met with further injury to the Constitution and to our liberty. Therefore, through the We the People Congress, a Continental Congress was called to consider the next step in the restoration of Constitutional governance to the United States.
When a goodly number of millions of American people agree, we will withdraw our financial support from the federal government, in a lawful and constitutional manner, and implement other responsible civic actions, until all violations of the Constitution for the United States of America CEASE.
(Articles of Freedom, Christmas Eve “Miracle version, p. 61)
This is followed by a pledge that the delegates signed, and that is available for your signature online here. You may also read and download the entire document in pdf at the same location.
In signing the pledge, you are agreeing to becoming more than a “sunshine patriot and a summer soldier”; you are agreeing to take actions that signify your withdrawal of support to a government that has overstepped its mandate and has violated your rights. These actions will begin at such time as “a goodly number of millions of people” have signed the document, so that no one will stand alone in these actions and the consequences thereof. For make no mistake, history shows that every act of civil disobedience has first been met with further force.
Are you a patriot? Prove it. Sign the Articles of Freedom and join in Nationwide Civic Action. In April we will serve representatives of our servant government with the Articles of Freedom. Crisis Patriots and Winter Soldiers will be there to give their refusal to tyranny.
Saturday, January 23, 2010
Lazy Blogging and the Third Storm
Wednesday, January 20, 2010
Winter in Sedillo
Winter pictures to make the fireside feel warm . . .
The just past full blue moon of December sets above the Sandia Mountain Front to the west. The sky is rimmed with the pink of approaching dawn.
More freezing fog on the Juniper at the top of South Sedillo Ridge. All around, the air is full of the very cold fog.
Snow from the second storm fell this morning, adding layers to the snow from previous storms.
The third storm is coming Friday. We have had snowcover up here on Sedillo since December 7. It looks like we may have it until the cross-quarter day.
By then, I believe I will be ready for spring!
Friday, January 15, 2010
Boychick On the Hill
I have been very busy with my business this past week, and I have also gotten a cold that turned into pleurisy. I have not posted at all!
But while I was busy last weekend, the Boychick had a trip to Washington, DC with other members of his Confirmation Class, our rabbi, and our religious educator. The nature of this trip was to learn the process of lobbying on issues provided by the Religious Action Center of Reform Judaism. Although the RAC tends to view its own progressive political vision as the "Jewish" political viewpoint--remember there is no monolithic Judaism, two Jews three opinions--we decided to send the Boychick because of what he would learn, even though he was--as we told him--going into the Belly of the Beast.
In order to arm him against progressive indoctrination, we made him watch Michael Badnarik's Constitution Course at You Tube, and we asked him to watch The Philosophy of Liberty. We talked to him about possible issues for which the RAC dogma would likely align with a more libertarian and Constitutional political philosophy. As it turned out, on the issue he chose--immigration policy--the libertarian perspective is more radical than the progressive one the RAC promotes.
The Boychick, we are told, did very well and wrote an impressive speech to give to our senators from New Mexico. He loved the trip, and felt it was not only educational, but also that being with Jewish high school students from all over the United States (from 20 different Reform congregations) was very affirming to his Jewish identity, and awakened him to the wide variety of ideas that Jews hold. Sometimes simultaneously!
The trip was money well spent. The pictures below were taken by several different people, and posted at the Facebook site for the RAC. The Boychick does not--he informs me--take pictures.

Congregation Albert Group pose on the Capitol Steps. The Boychick is in the fedora, on the far right front, holding the sign.

Havdalah--the ritual to end Shabbat--at the Jefferson Memorial on Saturday night, after dinner in Georgetown. The Boychick says it was cold, cold, cold!

The Boychick, being cool in his new Oakley's purchased in Georgetown, pauses in his work on his speech for the New Mexico Delegation.

Getting ready to Lobby in the lobby. The students are dressed in suits and skirts, looking very grown up.

At the Airport on the way home. How do I know it was on the way home? The Oakleys. I never asked what it cost. It was his money.
And he looks cool.
I just hope he doesn't lose them!
And I hope he doesn't lose his perspective.
Jews come with a variety of political viewpoints. No matter how much the Reform Movement tends towards social progressivism. The Libertarian philosopher, Murray Rothbard was a Jew. As is Aaron Zeller, the founder of Jews for the Preservation of Firearm Ownership. Statism is not a religious doctrine.
Friday, January 8, 2010
Clarifying The Non-Initiation Principle
Twice this week I have heard conservatives object to the Non-initiation of Force Principle (NIP) based on what appears to be a misunderstanding or mishearing of the word INITIATION. This is something that I have begun to notice as my political work takes me among conservatives; that they are generally unaware of the meaning or the basis of the Non-initiation principle that stems from the concept of the Rights of Man.
The non-initiation of force principle is a product of the classical liberal thought of the enlightenment and its modern statement is a product of libertarian philosophy and ethics. Its basis is that each individual has "certain unalienable rights." These rights are not granted by any god or government, rather they have their source in the nature of human beings as moral agents. Because they are unalienable, rights cannot be removed from individuals, nor may a person voluntarily surrender them. They are proper to the nature of the human individual. These rights are defined as the right to Life, Liberty and Property. It is these rights that the Declaration of Independence asserts and that the Constitution* was written to protect.
*The Constitution guarantees US citizens that these rights will be protected by the government it forms, but the Constitution does not "grant" them. If it did so, these would be privileges, not rights. Therefore, the concept "constitutional rights" is a misnomer. Rather, these are rights that are protected by the Constitution.
The first explanation I ever saw of how the initiation of force is a violation of individual rights comes from Ayn Rand's Capitalism: the Unknown Ideal. Rand writes:
"To violate a man's rights means to compel him to act against his own judgement or to expropriate his values. Basically, there is only one way to do it: by the use of physical force. There are two potential violators of man's rights: the criminals and the government. The great achievement of the United States was to draw a distinction between these two--by forbidding to the second the legalized version of the activities of the first." (p. 371)
In sum, it is a violation of an individual's natural rights to initiate force against him. Force can violent, as it is when someone is compelled against her will at the point of a gun or by the threat of torture. But there are also non-violent methods of force, such as fraud, deception and neglect.
Adherence to the Non-Initiation Principle means that one agrees not to use force against an innocent individual who has not first violated or threatened one's own right to Life, Liberty or Property. However, it does not mean that one cannot DEFEND against the violation of one's own rights by the meeting force with force. This is so, because by violating the rights of another, the one who initiates force has forfeited his own rights, and has become a criminal. This is true regardless of whether the initiator is acting alone, or in a group. And the person whose rights have been abrogated is morally obligated to use whatever means possible to defend them and restore them, and he may properly ask others to help him in this defense.
Through our Constitution, we have invested our governments (state and federal) with the power to protect our rights by protecting us from the initiation of force. We have authorized government to use force against those who initiate it against us in order to stop the violation of the rights of innocent citizens. For example, we have given* the government the power try and incarcerate a thief in order to protect us from a violation of our property rights.
*Rights belong to the people, and are individual; whereas the government is granted privileges and duty by the people whose individual rights the government exists to secure.
However, a government that violates the rights of its owners, the citizens, by initiating force against them has become a tyranny. And the citizens has the right to defend their rights against it, and more, they have the duty "to throw off such a government, and provide new guards for their future security." (The Declaration of Independence).
Both of the conservatives I spoke with objected to the Non-initiation Principle because they did not hear and/or understand the difference between initiating force against an innocent person, thus violating his rights, and the use of force to meet and repel the force used in those violations. That is, they did not understand the meaning of the word INITIATION in the context of the principle.
So I will state it plainly: the Non-initiation principle does not preclude the use of force as a RESPONSE to the initiation of force against oneself by criminals, whether they be individuals or groups or even associated with government. That is, it does not preclude the use of fraud, deception, neglect or violence to DEFEND one's Life, Liberty or Property. A free individual has no moral obligation to accept the initiation of force against him; rather he has the moral obligation to defend his rights, and he may morally join with others to defend the rights of another free individual.
If we have been subjected by our own government to " a long train of abuses and usurpations" of our rights--as we have been, and if "our most humble petitions for redress of grievances have been met only with repeated injury", then we have the moral obligation, that is the duty, to defend our rights by any means necessary.
However, we have no moral obligation to act imprudently. Rather, as we go about the defense of our rights, prudence dictates that we consider the consequences of our responses to ourselves and to those around us, using violence only when we have exhausted all other means of meeting force with force. Although there is no guarantee that we will be able to stop those abuses and usurpations of our rights by our servant government short of armed resistance, still it is better to try other means, for if we succeed in them, we save our own blood and treasure from destruction.
For a very brief and shining moment in history, the United States, through the Bill of Rights that forbade the government from initiation of force against innocent citizens, achieved a society in which the use of force in relationships among individuals was forbidden and punished, thus allowing for all relationships to be predicated on the freedom of individuals to associate with one another, and to have the unrestricted freedom of contract. But that moment has been superceded by a government that through the corruption of the values of liberty and individual rights, has usurped the sovereignty of the individual, replacing it with the collectivist concept of "the social good."
Our individual rights are almost gone from want of our strong and consistent defense of them. Rights only exist where free individuals have the will to exercise them, and upon their violation, to defend themselves against the usurpers of rights, whether those usurpers be criminals or government.
Is it time to consider meeting force with force?
I believe it is. And prudence dictates that we begin by demanding of the government their compliance with the limitations placed on them by the Constitution, and by meeting their initiation of force against us with strongly asserted, principled civil disobedience.
If you agree that we have the duty to defend our rights, join with us by signing the Articles of Freedom, and making the commitment to engage with millions of other Americans in the civic actions required to withdraw our support from those who have violated our rights.
Long live the Constitution of the United States!
Wednesday, January 6, 2010
To One Hundred and Twenty
Yesterday, was my birthday, and it was a significant birthday at that.
When I was young, the age I am now seemed impossibly far away--after marriage, after children (yeah, I didn't realize that there is no 'after children')--and certainly after the 8th grade for heaven's sake!
But somehow, the earth kept orbiting the sun, and the years kept passing--faster and faster, it seems--and now I have reached that age that I had once defined as "old." Others, it seems, define it so as well. AARP recently sent me an offer of membership. But of course, it is unlikely my generation will ever see those social security benefits we've been paying for since we started working. So if I were to get an AARP membership, it would only be to emulate the boomers when they were young, and burn it in a protest march.
So here I am, having reached my childhood goal of being "old", only to think that I am not so old at all! I don't wear purple (at least not often), my trousers are only rolled when I have to wade through the snow (creeks being somewhat scarce here), and I certainly don't drive like an old lady (except on a very blizzardy day in the canyon).
Fortunately, when my beloved Engineering Geek toasted me over the cake, which was presented at a New Mexico Patriot Alliance meeting, he said, "May you live to 120!" This comes from the age at which Moses died, at which time "his eye had not dimmed, nor had his moisture fled." So the blessing implies living to a righteous old age enjoying life of the mind and a little loving now and then.
My fellow patriots presented me with a plaque that honored me as the "mother of the R3volution". And I quipped that I am happy that they didn't say "grandmother of the R3volution". But the EG's toast did give me a wonderful new goal, now that I realize that my current age is not "old." Old is 12o! And now I have a new goal: to live to be 120! Which would take me well into the second half of the current century. A worthy goal.
What miracles and wonders would I see, should I live so long?
And so, given my venerable age and gender, I wish to change my mind. I'll tell my patriot friends that I do want to be "the grandmother of the R3volution." When I am old. When I am closing in on 120!
May we all live "to 120!"





