Showing posts with label 9-11. Show all posts
Showing posts with label 9-11. Show all posts

Wednesday, September 11, 2013

9-11: She Stands

 

9-11 Never Forget

 

I will never forget that day. It marked me just as surely as Pearl Harbor, Gettysburg and Valley Forge have marked previous generations of Americans.

 

9-11 Second PlaneI close my eyes and I see the images: 
A tower burning in a clear, blue September sky.
An airplane flying into a building.
People falling along the side of a building.
Towers falling, one floor into another.
People running through what were once streets.  
Papers falling from the clear blue September sky.
All in silence. Like a dream.

 

firefightersraiseamericanflagamidsrescueAnd out of the dust and ashes, I see the image: 
She stands.
“Just when you think it might be over
Just when you think the fight is gone
Someone will risk his life to raise her
There she stands  . . .”
(10
I remember this as if I had been there.

 

Freedom Tower Spire Raised II Twelve years. And the tears still come. 
We are wounded in spirit. 
For a clear September sky still evokes
the frozen images as if no time had passed. 
But through the tears we see another rising
to a new and taller stand.
For Americans still rise to greatness, and there she stands. . .
(2)

 

Freedom Tower Under Construction There she stands.
It took longer than expected.
And we look back and count the cost.
1776 feet she rises,
There she stands. (2)
The greatest monument to American dead
is to rebuild the alabaster cities of their dreams.
Out of the rubble, we raise them up:
higher, prouder, stronger than before.
She stands.

9-11 Flag in Rubble When evil calls itself a martyr
When all your hopes come crashing down
Someone will pull her from the rubble
There she stands.
(1)
Both of them--
the flag and the Freedom Tower (3)
we raise to remind ourselves of
who we are
and to what we commit ourselves.

 

 

Freedom Tower Alabaster City

“Oh, beautiful for patriot dream
That sees beyond the years.
Thine alabaster cities gleam,
undimmed by human tears. . .” (4)

Click through to see a time-lapse video of the rise of the Freedom Tower. (3)

NOTES:
1. There She Stands by Michael W. Smith
2. My words in the spirit of There She Stands, with apologies to Michael W. Smith.
3. I know they changed the name, but for me, it is and will always be Freedom Tower.
4. America the Beautiful by Katherine Lee Bates.

Monday, September 24, 2012

Shabbat Shuvah: The Foreign Gods of Today

“The Eternal said to Moses:

You are about to sleep with your fathers,

and this people will rise up and go astray

after foreign gods, where they will go to be

among them, and break my Covenant . . .

and many troubles and evils shall befall them.”

Devarim 31: 16, 17

As Jews, we are now in the midst of the Ten Days of Turning, the days between Rosh Hashanah, when we celebrate the Birthday of the World, and Yom Kippur, the Day of Atonement, the most solemn holy day of the year. The Sabbath that falls between these two holy days is Shabbat Shuvah, the Sabbath on which rabbis and maggids (preachers) commonly give a sermon on the art of turning and returning to the path of righteousness.

When the Engineering Geek and I took a few moments for Torah Study on Shabbat, with all of what had happened in the past weeks in mind, we noticed a part of Parashat Vayelich that the Women of Reform Judaism’s Torah Commentary remained silent about. Devarim  (Deuteronomy) is set as Moses’ last speech, with some interpolations that move the story along. In Vayelich (He Went), Moses learns that he has reached the end of his long life, and that he will die before the people Israel enter the promised land. The Women’s Commentary therefore focuses on what this means for Moses, and the reasons given and implied for his death at the moment of his people’s freedom.

But given the stark choices that confront us all in the world today, and the contradictory and craven behavior of our Executive  Branch in the face of the renewed attacks on the United States through our embassies--attacks used to threaten our most basic freedoms--the Engineering Geek and I focused on the passage that the commentary passed over. In it, a prediction is made by the Eternal. The people will cross over, and they will build lives in the land, and become complacent (“. . . they shall have eaten their fill and waxed fat. . .”, 31:20), and that is when they will be vulnerable to turning away from their heritage and their purpose, and follow after foreign gods that they have not experienced. When this happens they will, the story predicts, forsake the Covenant, and bring upon themselves many “troubles and evils.”

In encountering this story, we ask ourselves, what are foreign gods in the context of our identity as Americans today? Most of us do not literally bow down to idols of wood and stone made by our own hands. And many of us bow down to no gods at all. Further, this passage is about what happens when many members of a society make a choice to change their basic beliefs about their civil identity, and forsake the heritage given them by previous generations.

In Hebrew, the United States is known as Artzot ha-Brit shel Amerika, ( ארצות הברית של אמריקה) the Land of the Covenant in America. This is a recognition that our unique identity is forged not by blood ties, but that who we are is based on our choice to abide by a set of ideas that are protected by an contract, the Constitution of the United States.

On September 11, 2001, many of us were rudely made aware for the first time in a generation that our ideas about who human beings are and what we define as the good life in our civilization were under attack; that another set of ideas opposes ours, and that proponents of those alien ideas are willing to make war upon us, and to fight and die to see that their ideas prevail in the world. On that day, as the towers fell, we instinctively drew together, and the day after, we put up our flags and remembered that we were Americans.

As the EG and I talked about all this, we realized that we Americans had grown complacent indeed, and that we have been in the process of forsaking our Covenant of respect for individual rights, thereby giving up cherishing the uniqueness of each individual, and had begun to turn away toward concepts foreign to our native values. This hankering after dependency and collectivism, the easing of responsibility and individual liberty, was possible because we forgot the origin of the wealth and innovation that made our comfort and ease possible. In so doing, we were turning to foreign gods, ideas that are in opposition to our Covenant, and cannot possible co-exist with it.

Islamic thought, with its focus on totalitarian submission to a theocratic state, has developed from premises alien to our enlightenment values, and is driven by a civilization that is not at all complacent or passive. Islamic teaching emphasizes the necessity of bringing the whole world into submission to ideas that are incompatible with our own. Our Western forbearers have resisted these idols before, at Tours with Charles Martel, and twice at the Gates of Vienna. 

But now, with our Covenant weakened by dreams of collectivist utopias, we see our leaders actively chasing after alien ideas, appeasing our enemies with apologies, and proclaiming a willingness to surrender our basic rights to foreign gods. We must rethink our liberties, they say, in the face of the Ba’al of the Riot and the Mob. It is our children whose birthright of freedom is to be sacrificed to satisfy the insatiable fires of the barbarian hordes.

And yet, there are those among us who have sounded the alarm that there can be no compromise with those who wish to supplant our values with their own, and no surrender without the total loss of our American identity. Like the prophet in the Haftarah for Shabbat Shuvah, they tell us:

“Asshur shall not save us . . .neither will we call anymore the work of our hands our gods . . .”

“Give not your heritage up to reproach, that the nations should make you a byword; Should they say among the peoples: Where is their G-d?”


We cannot make treaties with the alien thought of Egypt and Libya and at the same time retain our own unique identity. Foreign ideas and values cannot be assimilated without destroying our own. Oil and water do not mix, and nobody can compromise with poison and live.
It is one or the other, and we must not listen to those who would so lightly surrender our liberty, our values and principles to those who would destroy us. 

It is amazing how the struggles of old, couched in religious language, are relevant still, and tell the same stories that we experience, although we tell of them differently. 
Just as Israel of old had to choose or be broken on the contradiction between her identity and that of the idols, the same is true for us today. We must choose rightly or be broken on the contradiction between our own values and those of Egypt and Libya and the whole of the Muslim Brotherhood with its Islamist nightmare. Liberty and submission cannot be combined. Individual rights will not co-exist with the Ummah, the collective nation of the Islamic State. 

It is my hope that in this season of turning we gather the courage to say what is real, and  to acknowledge the truth in our hearts. And that we do not close our eyes to the troubles and evils that are about to befall us, and that we recognize that they are a consequence of the fact that we are in the act of forsaking our Covenant, the one that has made us the envy of the world and an inspiration to among the nations.

We need to wake up and to recognize how greatly we have prospered by the values and principles bequeathed to us by our founders, so that we can preserve our liberties and bequeath our inheritance—the Covenant of Rights and Liberties—to our posterity.

This remains my hope in the face of growing darkness.

Tuesday, September 11, 2012

Eleven Years Later: My September 10th Persona

“Oh beautiful for Patriot’s dream that sees beyond the years;
Whose alabaster cities gleam, undimmed by human tears.
America, America, God mend thy every flaw, Confirm thy soul in self-control, thy Liberty in Law.”

Towers of Light
As I write tonight, two shafts of blue light rise into the Manhattan sky. Three quarters of a continent away, they commemorate the last time that September 11 fell on a Tuesday, when our country was attacked out of a clear, blue sky, and when a generation lost its innocence.

I was teaching that morning, and my car pool driver and I were very nearly late for work. I had a head-ache and a heart-ache after a weekend of conflict with my sixteen year old daughter, and we had agreed not to listen to the radio, so the drive in was peaceful that morning as we listened to Vivaldi’s Autumn. I remember thinking that our fellow Albuquerque drivers were unusually polite that morning, as my friend skillfully maneuvered in traffic, and parked so that we could each dash to our respective classrooms. Stopping by my own classroom to pick up my lesson plans and basket, I arrived at the demo bench for my Physics for Poet’s class just as the final bell sounded. I put my basket of teaching materials on the bench and remained standing as the intercom clicked on, and I expected to hear a Senior’s voice say: “Please stand for the prayer and the Pledge . . .” (I was teaching science in a Catholic High School at that time). Instead, I heard the chaplain across the air, his voice shaking as he said: “Because our country is under attack, I have been asked to give the prayer. . .” I remember looking questioningly at my students, who looked back at me, big-eyed and solemn. And I knew that we had all turned a corner at that moment, although I had no idea at all what had happened.

The ubiquitous “they” say that now that we have passed the tenth anniversary of that day, we need to get over it, to move on. But every year, when I tune into the morning radio show I listen to, I hear a montage of the sounds of that day, and I know that “getting over it” is not something that I want to do, or could if I tried. Moving on is something that we have all done, although that movement has been a journey down an unfamiliar road, to a different trajectory. There are some moments that bind us together, that change us irrevocably, that replace the easy familiarity of how we think things will always be in the instant that a plane struck a tower on a clear, blue Tuesday morning.

Today, some of us across the country have chosen to use this day as a day to reflect on who we were on September 10, 2001, and on how the events of that day, seared into our brains, have changed us, spun us around on our paths, and put us on a path to become September 12 people. So tonight, as the rain falls on the metal roof of a house in a place that I had never expected to live, I resolved to do this, to begin to sort out how I got from there to here. September 11 did not sweep me from one reality to another; that process had already begun, brought about by a more personal crisis a few years before. But it did irrevocably change so many things, although those changes were gradual and hard won.  

On September 10, 2001, my life was already in flux. A cancer had already turned my head around and caused to me question the choices that I had made and was making. In the two years since I had a lump removed and prophylactic radiation done, I had chosen to buy a house for me and my two kids and to leave my marriage. It was not that life was easy before. I had taken sole responsibility for the support of my kids and their dad, and working two and three jobs at a time, and I had burned myself out getting a teaching certificate because I knew that life as a field biologist was not going to work for us, and that chasing research and post-docs and professional appointments was not going to put food on the table and clothes on my children’s backs. I had responsibilities, and it had been clear since before the birth of my son that I had no partner in those responsibilities.

On September 10, 2001, I had found my bashert—my beloved Engineering Geek--and our relationship was strengthening, solidifying, I had found my Baruch, my blessing; the one that I craved and was too afraid to ask for. I was ready to let myself be loved, to let myself be taken care of in a way that I had never had during all the years of my first marriage: my childbearing and rearing, worrying and working years, years in which my children were born and nursed in between classes and jobs, and in which I watched a darkness grow in my first husband, until it consumed him and me, but not the kids—thank goodness, not the kids (or so I thought)—and I was left with a broken man and a broken marriage.

So much was my joy at finding a man—a real man—who wanted to share my life, take care of my kids, make a home together, that I was utterly consumed. And so on September 10, 2001, I was coming off of the weekend of my daughter’s 16th birthday. Sweet 16, and I disappointed her greatly, because I wasn’t able to give her the fantasies that she and I had dreamed up during the hard times. I didn’t rent a hotel room for her and her friends (hotels were frowning more and more on those kinds of teen parties) and during the sleepover she had with her friends, I left them alone to entertain themselves (as I had done with great pleasure at her age), never realizing that she wanted me as June Cleaver —apron and all—to serve the snacks and make a general nuisance of myself. I have no excuse to offer really, except that my generation had rejected poor June Cleaver as the epitome of The Feminine Mystique, and I was head-over-heels in love at the time in my daughter’s life when she was most embarrassed by adult love and, well, by parental adults and their weird behavior in general.  

On September 10, 2001--the day after my daughter’s Sweet Sixteenth, the day that would have been my 19th wedding anniversary to her father—on that evening, my daughter and I had a knock-down drag out argument, complete with frustrated yelling (on my part), angry yelling and door slamming (on hers), and  hormones and tears (on both our parts), asthe tension that had been building between us all weekend created a storm that shattered my sense of efficacy as a mother and sent her to bed with a blinding migraine.

And so on the morning of September 11, I was a chastened mother with a headache, contemplating for the first time my failures as a mother—for it Betty Friedan was right about nothing else, she knew this: it’s always the mother’s fault. And I was still a woman in love, a woman wanting badly to have her new love and her most precious loves all come together to make a family, and maybe this time it would all work out.

And on the morning of September 11, I was also a woman who had sworn off politics. Raised by a libertarian and an Objectivist, I had made a left turn in my first marriage, only to find that all the virtues I thought were there were not, and all the vices—the hatreds and anti-Semitism, the uncaring inhumanity—that I thought were with the conservatives and the libertarians, were present in the watermelon pink of the Greens. So I had recently vowed—I who had never voted for a major party for president in my voting life—that I would be normal and live my life without thinking about politics. Much. Growing up Libertarian was exciting and confusing and exhausting. And it wasn’t easy being Green, either, and rather awkward, really, for someone brought up on Ayn Rand. (Ayn Rand did NOT ruin my life, by the way. But that’s another story . . .)

On the morning of September 11 I was a woman with a life already in the process of change. I was a woman trying to figure out how to create the family I had forgotten I wanted with the very real children I had and a new man who had never changed a diaper or walked the floor with a colicky baby. I was a woman who was trying to figure it out, but I already had felt the cold wind blow, and I had already heard the question, old as Gan Eden: Ayecha! Where are you?

And all that day, I read Psalm 23 for each class I met, and  I struggled to answer my students’ bewildered questions, and I altered lesson plans because I knew they would not remember anything we said and did that day, but only the image of the towers falling, over and over, burned by retina on the canvas of our minds. All that day I thought about the people who would never go home, and about the people who would wait in vain for their return. I thought about those who jumped to their deaths from the burning towers, and those who watched helpless, and heard the impacts, over and over. They were people who went to work, just like me, on that sunny Tuesday morning, the perfect day. And their families waited, just like mine, for work to be done and to be together again, to fight and make-up, to eat and laugh and play and sleep. They were Americans, just like me, who went to work and now would never come home.

Is it then surprising that the first thing I did was try to call my daughter, home sick with the aftermath of her migraine? I did. I called right from the classroom phone, my students a few feet away, trying to tune in a radio to hear the news. But the circuits were busy. And busy again. “Please try your call again later,” said the computer voice. And the second call I tried was to the Engineering Geek at his office at Sandia National Laboratories. But they were evacuating Sandia because they were closing Kirtland AFB, and the EG was nowhere to be found.
All I wanted to do was to call people I loved and cared about, to hear their voices, to make sure they were safe and whole.

And it was utterly impossible to connect to a website or send an e-mail. Everybody was in the computer. Everybody.

Later, I connected with both of them, the EG and my daughter, but it wasn’t until months later that I learned that the EG was out picking out my diamond engagement ring that day, and wasn’t even at Sandia when the towers fell and the base was evacuated.

And that is what everyone else was doing, too. At the same time. We all needed to reassure and be reassured, to touch something beyond the terrible images we were seeing on our TV screens. The kids at the Catholic school where I was teaching wanted to call their folks, to see the Chaplain, and that afternoon, they called for a school-wide Mass. They needed to see their friends, to come together, to right their rocking world.

That was the first lesson we all learned from the murder of over 3000 people at the World Trade Center, the Pentagon, and Flight 93. How much we need to connect to each other, to reassure one another when such dire things happen.

That was the first, but there were others: how beautiful is Old Glory, lighted by candlelight, half-mast on the porch. How precious our peace and freedom are, and what it takes to defend that liberty from those who would disturb it. How aware even little kids like my son was, and how hard they work to make sense of their world. How angry a 16-year old can become, to see her country attacked and how wisely she can direct that anger, once the first grief has passed.How much passion we all have for the country of our birth and of our dreams.

There were many others in the path from being a September 10th person to becoming, very slowly, a September 12th person. Today is for remembering, and for reflecting on the beginning of that journey. Tomorrow, September 12, is for looking at how we have changed and making a commitment to stand up for the principles and values that we’ve always had but only too recently remembered.

Thursday, September 15, 2011

9/11: Remembering Amalek


Although this past weekend was not as I expected, that is not why it took me until today to write a post about 9/11. It is true that I spent the day itself taking down bookshelves that we bought from the local Borders, and that the transmission on the truck went out, keeping me camping out at Ragamuffin House in Tijeras with no internet.

But the whole truth of the matter is that the delay was about more than those logistics. It was about the unexpected emotions of that day, brought up, whole from the past. I am not sure why this anniversary was different than the nine that preceded it, but it was. I think part of it was the realization that this year there is still no Freedom Tower, that we have not really dealt with an enemy who murders civilians at work, making war that we are told not to acknowledge. That there are people who would have us put the memory of that day away from us, as easily as we discard the column in the Los Angeles Times, as if the lives of the innocent can be so easily dismissed.

But even though the main-stream media has conspired to keep the images and sounds of that day away from us, I do not need to go to You Tube to find them, for they are seared in my mind's eye as if it had happened yesterday: The tower burning, black smoke in the clear blue September sky; the second plane and the people who jumped to their deaths holding hands, to escape the flames; the towers falling first the second, then the first, in a cloud of smoke and ash that pursued fleeing New Yorkers. And later, the candles lit--this one for the first tower and that for the second--at Friday evening services at the end of that terrible week.

This year the Shabbat of September 10 Torah reading, Ki Teitze, included the commandment to blot out the name of Amalek, and was read thus:

"Remember what Amalek did to you on the way when you were coming forth from Egypt; How he happened upon you on the road and attacked you from the rear, killing all of your weak ones (the women and children) while you were faint and exhausted. He did not fear G-d. It shall be that when the Eternal your G-d lets you rest from all your enemies all around you, . . . you shall blot out the name of Amalek from under the heavens. Do not forget." (Devarim 25: 17 - 19)

I could not help but translate it in my own mind as: "Remember what Al Quaida did to you in your own land out of a clear sky; How he came upon you at your work and attacked you without warning, killing your civilians and those of the nations while you were attending to your lives. He did not fear G-d. . . You shall destroy the very memory of Al Quaida from under the heavens. Do not forget."

These verses are found among quite a few miscellaneous laws and commandments, rules and regulations, and early in the same portion and in previous portions there are laws and commandments about how to conduct wars. There are different kinds of wars discussed. Those which are defensive, that is when the land is attacked from without, obligate everyone--even the bride under her chuppah--to take up arms against the enemy. Other wars, called the King's wars, which are wars for territory and booty, allow individuals to refrain from taking up arms altogether for various reasons. (In the Book of Samuel, in the Nevi'im, where the people demand a king, it becomes clear that such wars are not considered altogether kosher by the Prophet Samuel who speaks in the name of the Eternal, telling the people that if they get a king he will take their wealth to fight wars of conquest and make their sons run before his chariots). However, none of the wars discussed elsewhere have a Commandment of Remembrance attached to them. The commandment here is unique.

Amalek is depicted as entirely evil because he does not attack the vanguard of the Israelites where the warriors are, thus conducting an honest war. Rather he attacks the rear, where the women and children and animals walk, those who are not warriors and not prepared to defend themselves. The commandment to remember what Amalek did and to blot out the name of Amalek is the commandment to entirely destroy those such as Amalek, who in his cowardice, attacked civilians going about their lives.

This tenth anniversary of the attacks by Al Quaida on 9/11 has been one of great regret and difficulty for many Americans, as we take stock of where we are in terms of defending ourselves against an act of war conducted by terrorists on our own soil and in a civilian place of commerce in New York, as well as against the Pentagon from where our warriors are commanded. The attack on the World Trade Center is an attack like that of Amalek, an attack on those not prepared to to defend themselves, and who were engaged in the honorable act of trade and commerce.

There are two things we ought to be doing, two things that even people of the Bronze Age understood. And we are being told by the leftist press and their masters that we should do neither.

First, we are commanded to REMEMBER. "Remember what Amalek did to you . . . Don't forget." To maintain that memory is important in order to honor the innocents who died that day, and the importance of each life taken, leaving behind an absence and pain to those living who loved them and counted upon them. To take a life, we are taught, is to destroy an entire world: the worlds of those who must mourn, the worlds of deeds undone, the worlds of children never to be.

There are those who wish us not to remember, like the leftist American shilling for the Islamo-fascists by writing for Al Jazeera who advised that "we get over ourselves." But it is not ourselves that he wants us to get over. It is the sacred memory of those who were attacked, their lives torn from them unfinished that he wants to erase. And there are those, like the New York Times columnist (may his name be erased), who wrote that it is we--and not Amalek--who ought to be ashamed. It is he who ought to be ashamed for giving aid and comfort to an enemy and forgetting what that enemy did to us.

It is also important to not only remember those killed on that day, but what was done to us and by whom. Such memory is necessary in order to respond, to mete out the just due that the enemy has earned by such a cowardly evil. Do not forget--we are told--do not forget to blot out even the memory of the enemy from under the heavens.

In Jewish memory, we connect all tyrants who have tried to destroy the weak, the civilians, the innocent, and the whole Jewish people, to Amalek. From Haman to Hitler to Imadinnerjacket (may their names be erased)--we call them all Amalek. They are to be despised and they are to be destroyed so that their evil does not persist on earth. By their words and their deeds they have shown that do not deserve the respect that memory brings from decent human beings. We, the living, should act so that our lives are free of them.

As civilized people, we no longer think that this means that we ought to wipe out all those related by blood or belief to the Amalek's of the world, but who have refrained from committing such an attack. But the commandment to blot out the name of Amalek does mean the destruction of those who planned and/or financed and/or supported and/or committed this act of war against civilians who were not at war against them. To do so is self-defense, but further it is deterrence. To remember what Amalek did to us and to blot his name out from under the heavens is to demonstrate to anyone who might be an Amalek-wanna-be that this is what will happen.

This applies to bin Laden, who met his death at the hands of soldiers, who were entirely correct in shooting him, for he was at war with them. And it applies to Al Quaida, and to the governments of those places that supported his effort to attack us. By their actions against the innocent, they have given their destinies over into our hands, and it is up to us to determine what it means to utterly blot out the name of Amalek from under the heavens.

This 9/11 was subdued. Our memories are still tinged with loss and anger. Not because we need to get over it, nor because we ought to be ashamed. It is so because we are being told that those who are responsible are not responsible, and that we should not fight against them, because it is we who are somehow guilty: guilty for existing, for taking up space on this earth, for our prosperity and our way of life. It is those who commit this sin of moral equivalence who ought to be ashamed.

As we go into the next years, we can continue to cherish the memory. And we can refuse to submit to unearned guilt. And we can determine what it means to blot out the name of Amalek from under the heavens.


Sunday, September 12, 2010

Murder in the First Degree: Remembering 9-11on 9-12

Yesterday, I was quiet. I did not write of it.


I remembered that day of ash and smoke, come out of a clear blue sky. It came out of the blue, but it came not by accident. It came by the intention of evil men. Murder by malice aforthought.

And the wound is still raw now, nine years later. I still feel ripped open, vulnerable and I still experience the red fire of anger behind my eyes. ( I who witnessed it by television from a thousand miles and more away).

And I wonder at those who want me, want us to curb our anger, to worry about what those who did this think about me, about us. About US.

A person who does this-- who brings buildings down upon the heads of the people of a city--who plans ahead the murder of innocents and innocence with such extravagence;
A person who does this deserves no thought, no consideration, no concern. A person who does this deserves nothing but to have destruction rained down upon him. He has chosen to become not a human being and has forfeited any consideration from human beings.

And those who would use the liberties vouchsafed for them by the Constitution in order to bring about the destruction of the cities and people who protect that Constitution, even to bring about the destruction of the Constitution itself, deserve no protection, no consideration and no concern. They deserve nothing from the people who look to the Constitution for the protection of rights.

Let us not forget who did this and why they did it. Anger is an appropriate response to such an intrusion upon the rights of the innocent people who were murdered on 9/11. Hatred of the evil deed and of those who deliberately took over 3,000 lives, and of those who supported it, cheered it, and approved of it, is a proper response to the murder of innocents.

This was no accident. It was no tragedy--no consequence of the exegencies of nature, no coming together of random chances. It was murder in the first degree.


Saturday, September 12, 2009

Candlelight Vigil


9-11 NEARLY WORDLESS SPECIAL



It rained last night as we drove through the canyon and across Albuquerque to Rio Rancho for the ABQ Teaparty Candlelight Vigil. By the time I arrived to help set up, nearly 40 minutes late due to rain and traffic, the rain had stopped and although it may have kept people away, we had a very beautiful ceremony.



I was helping at the candle table, but stopped to take a picture of the dedicated volunteers putting the little paper sconces on the candles.






After dark, people stood at the memorial wall, where we had placed sheets of paper with the names of everyone who was murdered on 9/11. The names were divided by where they had died: the four planes, the Pentagon, and the World Trade Center.





After the posting of the colors by a unit from Rio Rancho Fire Department, first responders prepare to light their candles. After lighting them, they walked down the hill to the assembly and lit our candles. We, in turn, lit the candles of those behind us, until a wave of light transformed Roscoe Field. Bagpipes played "Amazing Grace", and at the end of the moment of silence, "Taps" as we stood in silence.




A close up on one of the pages of names from the World Trade Center. Here I found the name of a friend who died there that day. He left behind a family with small children.

As I stood at the wall of names, I was reminded of standing at the Wall in Jerusalem. People brought their candles close, they touched the names. One father whispered to a small child the story of the firemen. I felt the strong presence of grief, of rememberance, of prayer.

The Tea Party committee made this the Day of Rememberance that Patriots Day should indeed be.





During and after the ceremony, two searchlights sent their light aloft, our reminder of the lost twin towers.

Yesterday was a day for Rememberance. Today, 9-12, is a day for action.

Yesterday we mourned the loss of the Twin Towers from the New York Skyline, and the loss of the lives of fellow citizens, taken too soon from time, from family, from their work.

Today is a day for action. It is a day to insist that our servant government hear our voices. It is a day to lift up our voices for liberty, and for the restoration of the Constitution that secures our rights to life, liberty and property. It is a day to continue to insist on the conditions needed to build the Freedom Tower, in a space so long empty on the New York Skyline.







Friday, September 11, 2009

A Patriot's Dream That Sees Beyond the Years





Eight years ago, we awoke to a vision of a great city that we never wanted to see.
Smoke rising from twin towers.
People falling from the sky.
The noise of life becoming the stillness of death and destruction.
Last year, on this anniversary I wrote:

"I remember looking into the young eyes of . . . those who will not directly remember 9-11, hoping that out of this terrible attack we could bring to them a world of greater prudence and liberty."

I said that no sleeping giant had been awakened, that the Freedom Towers had not been built, and I feared for my country.

And this year I could stop there, having written the same, or even worse, for I fear that the strength of the United States, derived from individual rights and Liberty, is being even more rapidly being taken from before our very eyes than before.

And I still fear for the Republic.

And yet, I have seen evidence that the spirit of our founders, is being awakened anew as the peril to our liberties has accelerated.

Nine. Eleven. It always brings to my mind America the Beautiful. We sang the song together in the gym of the school where I taught that day. And this year, I hold stubbornly to this verse:


"O Beautiful, for patriot's dream that sees beyond the years,

Whose alabaster cities gleam, undimmed by human tears . . ."

But those cities will be built by the hands of those who know the rest of the verse:

"America, America, G-d mend thine every flaw, Confirm thy soul in self-control, thy liberty in law."


The flaw that we must mend is the idea that this great city was built by the lotus-eaters, living in a perpetual state of dependence, and that the night of this great city was lit by those who dwell in land that is "ever afternoon."

It was human liberty that built that great city. The self-control necessary for individuals to forgo immediate gratification in order to save, to plan, to dream the future. Those lights show us where the alabaster buildings will grow, that are now a spark in the minds of the builders. That liberty is expressed in law that protects the rights of the individual, making room for the creative expression of those ideas--those light-bulbs of the mind--that require years to bring to fruition.



This is an image of the great city rebuilt.
The tower built by the work of free human beings, undimmed by the salt-water tears of slavery.


This is the patriot's dream of those who are now waking to the true peril of the Republic. A peril that comes from within, from the loss of the American spirit of freedom and ingenuity.


In the history of the world, the United States Constitution is an uncommon document for an uncommon individual: one who is free to dream big and whose right to a future of his own building is secured by a government limited to protecting his right to life, liberty and property.


This is the patriot's dream that sees beyond these years in which we must once again struggle to call our government to account.


I have placed this picture ever before me, an inspiration of what we will achieve when we restore the Constitution. May it be so in our own day and life.


O, Beautiful for Patriot's dream that sees beyond the years!



Thursday, September 10, 2009

9/11 & 9/12: Standing Up in New Mexico


This weekend is an important one for patriots.
Here in New Mexico, Ragamuffin house will be joining in two days during which we will stand up.

Tomorrow is Patriots Day, the day upon which Patriots will gather to REMEMBER the terribly attack on the World Trade Center in 2001.

A day upon which we began to wake up. The day upon which the unraveling mood began to change forever.

For Ragamuffin House, this is a day of REMEMBERANCE. And we will be lighting our Shabbat Candles at Haynes Park in Rio Rancho, where the Albuquerque Tea Party will be putting on a Candlelight Vigil as a memorial to those who fell and those who helped. The Vigil is at 7:30 on 9/11.

Picture Credit: New York Post, 2007.

On Saturday, 9/12, we will be joining with Tea Party groups and 9/12ers across the state in Santa Fe, as we March on the Capitol.

This will be the fourth such Tea Party Rally that we have attended. In the picture to the right you see the Chem Geek Princess at the first Tea Party.

For this Rally, I am planning a new sign. It will have a picture of Barack Obama and say "L'Etat es Vous? NO! Where is the Fourth Estate?" On the back it will say, Where are Woodward and Bernstein when we need them?

It is time we called the press on their inaction. Why 30 years ago they would have been all over some of the scandles we have been treated to in Washington in the past few years.




Americans, it is time to stand up!

Don't underestimate us, O ye who claim to represent us!





May the memories of the fallen on 9/11 spur us to action.
May G-d save the Republic of the United States.






Thursday, September 11, 2008

9-11: Subdued Remembrance


Nine Eleven.

We all remember where we were and what we were doing seven years ago today.
The day that, as Rational Jenn has pointed out, was the End of Normal.
As I drove the Boychick to school this morning, we passed the Cedar Crest Fire Station.
The flag was at half-mast and the the trucks were out on the driveway apron, their lights flashing. It was exactly the time that the first tower fell on that day.

So much has changed, but much of it not in the ways that we had hoped.
Americans who can remember 9-11, particularly the Millennialgeneration, lost innocence that day. Older generations remembered other times of lost innocence experienced across the bloody twentieth century. I remember looking into the young eyes of the Homelanders--those who will not directly remember 9-11--hoping that out of this terrible attack we could bring to them a world of greater prudence and liberty.

Prudence. I hoped that with this wake-up call we would come to understand that we have real enemies, people who would like nothing better than to see the United States stumble and fall.
That we could not keep up a way of life built on massive foreign debt, and even worse, a growing burden placed on future generations.
That we had to end our dependence on foreign oil and become self-reliant on our own, abundant resources.

Liberty. I hoped that we would understand that our greatest value and our greatest asset is the idea that all of us have been endowed with the liberty to forge our own destinies in life.
That people living in freely-chosen associations with one another, and who protect their rights and are engaged in the pursuit of their own happiness , are the most unlikely to murder innocent human beings in the name of some great ideological cause.

But seven years later, it seems that we heard the alarm to wake up and smell the coffee, only to hit the snooze button and roll over. No sleeping giant was awakened on 9-11.
We continue to pile up debt to cloud the future. We have stifled the engines of creativity and commerce. We have allowed our government to ride roughshod over our liberties in the name of security. And we have spent blood and treasure on ill-considered foreign adventures that leave us no more secure and a good deal poorer than we were seven years ago.

There is greatness sleeping in the American soul.

But it does not slumber in the empty promises of politicians, who are engaged in a heated discussion of lipstick on pigs while they continue to loot the dreams of citizens.

There is greatness sleeping in these United States.

But we will not awaken it until we recognize that it lies within the strength, goodness, and sense of people living their lives, using good old Yankee ingenuity to solve problems.

I want to see the Freedom towers rise from Ground Zero.
I want to see them built in liberty and as a physical representation of that good old Yankee ingenuity, unfettered, to have a go at solving problems in ways that we cannot yet imagine.

I am thinking of this:

"Oh, beautiful for pilgrim feet whose stern, impassioned stress,
a thoroughfare for freedom beat across the wilderness.."

And:

"...whose alabaster cities gleam, undimmed by human tears."

May it be so, for ourselves and our children, in our own day and own time.