Showing posts with label Politics. Show all posts
Showing posts with label Politics. Show all posts

Sunday, August 14, 2016

LNC, We Have a Problem

News Feed

It just keeps on coming. During a conversation on a Facebook Page, I stated that I cannot give my sanction to the Johnson-Weld ticket. In response, someone wrote: "You can't say I am not a Libertarian." I responded with a discussion of reality and values. Really, what I ought to have said is this:

When did everything become about you? I never even knew you existed. Whether you are a Libertarian or not has absolutely zero influence on my voting decisions. What I am concerned about is whether or not the ticket nominated by the Convention is living up to the standards of the Libertarian Party.

It is not as if those standards are not well publicized. They are easy to find. Our vision (the goal) is:
Our goal is nothing more nor less than a world set free in our lifetime, and it is to this end that we take these stands.(Preamble of the Libertarian Party Platform)

Our purposes are:
ARTICLE 2: PURPOSES
The Party is organized to implement and give voice to the principles embodied in the Statement of Principles by: functioning as a libertarian political entity separate and distinct from all other political parties or movements; moving public policy in a libertarian direction by building a political party that elects Libertarians to public office; chartering affiliate parties throughout the United States and promoting their growth and activities; nominating candidates for President and Vice-President of the United States, and supporting Party and affiliate party candidates for political office; and, entering into public information activities.(From The LP By-Laws).

Even our governing body, the LNC is not required to carte blanche support candidates who do not promote the vision and mission of our party. Furthermore, if the party continues to support those who not only do not support them, but in fact, in their speech and actions promote and support the opposite of them, we have a problem.

The question the self-involved critic did not ask, but may have been attempting to imply is, how do we know know when a candidate or a ticket has crossed the line? After all, it is one thing to support a ticket that is aiming in the right direction--toward liberty--but that expresses differences of opinions about strategy and tactics. One may in fact support such a ticket because it has integrity and it does not compromise one's own integrity to do so.

Thus, I supported Gary Johnson even though I completely disagree with his stance on the Nazi Cake issue, and I will not obey nor ask anyone else to obey such an unconstitutional edict. I did so because it was my understanding at the time that Gary allowed that he might be wrong and he stated that he did not want to make this a prominent part of his legislative agenda. That is, he was not running on this issue. I believed that he was speaking in good faith, and that allowed me to support the campaign.
However, it is one thing to support a ticket that may be shaky on the goals, but still aiming in their direction, it is quite another to blindly support a ticket that is deliberately aiming in exact opposite direction of the goals. Such a ticket has no integrity, because a person running for office who can integrate principles would recognize that he or she should not be running on a platform that aims in the opposite direction of his or her goals. To continue to support such a ticket, means being out of integrity with one's own goals and principles. The means you are employing will not get you to the goals you say you want. At this point, to remain integrated, it is necessary for you to either recognize that you want different goals, or stop supporting the ticket.

Sometimes, if one has previously respected the candidate, one might give the situation some time and see if the candidate is really aiming in the wrong direction or if his aim is just shaky. If it is shaky then as he continues to practice on the campaign trail, it should firm up. However, when this candidate allies himself with another who consistently aims in the opposite direction of the goal, and also continues to insist on goals and objectives that will not lead to the goal, then that candidate cannot be a person of integrity. That is, his goals and objectives are different than the ones he has agreed to pursue on behalf of the party. A man of integrity in this position would separate himself from the party and admit that his goals are not ours.

Gary Johnson is out of integrity. It is clear that his goal is to be elected President of the United States. But for what purpose? He continues to support causes, legislation and positions that lead to more statism and less liberty, and some of them also violate the Bill of Rights, a Constitutional statement that requires our government to protect our liberty. Specifically, his goal to use government force and deny the freedom of association of certain citizens not only violates their right to freely practice the tenents of their faith, but will inevitably lead to silencing their freedom of speech, freedom of their press, and their right to petition the government for redress of grievances. We have already seen this happen with the abuses of power of the State of Oregon against an individual business.

Furthermore, he is a weak leader in that he refuses to control the ticket, and he continues to support a vice-presidential candidate who clearly has a vision and goal that is the opposite of liberty. Weld is a man who believes there is nothing that government cannot or should not do, and no value of the civil society that cannot be denied in order to fulfill the mission of the state. He has surprised television hosts in his absolute ignorance of libertarian values and positions. He is currently promoting the violation of the right to self-defense by supporting regulations that would deny citizens the ability to purchase arms without due process. That not only violates the Second Amendment, which is unconditional. But it also violates the Fourth, Fifth, and Fourteenth.

Weld is clearly not a Libertarian. He promotes statism, not liberty. In fact, he is not even a Republican Constitutionalist or a Conservative Constitutionalist. He is a Progressive Statist. Little by little, his policies would make progress toward absolute tyranny over the several states by the federal government, and allow it to abuse the people and violate their rights.

 Worse, he outright lied to me in direct conversations, and to other members of the Covention as well, about his purposes and his beliefs. It is perfectly honest to have and state such beliefs as Bernie Sanders did, but it is completely out of integrity to hold them while simultaneously claiming to hold the opposite values and beliefs.

LNC, We have a problem.

Whatever reasons Gary Johnson and William Weld have to run for President and Vice President, promoting the goals of the Libertarian Party are not among them. If they wish to be in integrity with themselves, they ought to run as Independents and forthrightly promote their agendas. They ought to resign from the LP ticket, so that the LP can run candidates who aim for the goals and purposes of the LP. Otherwise, they are using the party dishonestly for purposes the party does not have in common with them.

I suspect that Johnson alone has a shaky aim, but could have represented the LP well enough, as he did in 2012. Not a great libertarian candidate, but one that might fulfill certain steps toward one of the LP's goals. But with Weld, the ticket is completely out of integrity with the LP's goals. More egregiously, Weld has lied about his goals to get the nomination and use the party for purposes with which it does not agree.And instead of asserting leadership if the ticket, Johnson has stood by and allowed that to happen.

It is therefore the obligation of the LNC to either insist that Johnson and Weld run on the goals and platform of the LNC, or to disqualify them so that the LNC can choose candidates who's aim is in the direction of Liberty. I recognize that this would mean that this election will not get us the fame and fortune we all want for the party. We would lose this battle. However, if we continue in this state of disintegration, then the purposes we have will be lost. There is at present no voice for liberty in the presidential election. And we are lying to ourselves if we claim otherwise. We might end up with easy ballot access, but how long will we keep it? And who else will come along to use us to even more nefarious purposes?

Better to lose the battle and win the war. Better to remain in integrity in order to fight another day.

Friday, October 21, 2011

Occupy Wall Street: Fellow Travelers, Useful Idiots and the Wedge

“Dear Mr. Hammet:
And here I thought that you were a detective and a brilliant one, because The Maltese Falcon is one of my favorite mystery stories. Don’t you know who I am? This is not to say that everyone should, but I think you should. And if you do, you ought to know better than to send me an invitation like this. Well, you’re half right, at that. I do welcome anyone fighting against "Coughlin’s “Social Justice.” But when you give a party to fight both “Social Justice” and “The Daily Worker”, count me in, and I’ll give you $7.00 per ticket, let alone $3.50. Not until then, Comrade, not until then.”

--Ayn Rand, Letter to Dashiell Hammet, August 1, 1940; Letters of Ayn Rand, Google E-book edition. 

 

 

During the last two weeks I have experienced two or three moments of surprise and dismay in conversation or in reading Facebook posts and comments, because people I thought should know better have excused and supported the Occupy Wall Street/Occupy Wherever (OWS) actions and agenda.

I have heard self-identified conservatives (Chris Christie comes to mind) compare OWS to the Tea Parties, saying that we have the same goals (?) but wish to use different means. I have read comments by purported libertarians who defend OWS, stating that if the protesters want to end the Fed and destroy “Jewish control of the money”, they are all for it.  I have had conversations with Jews who excuse the anti-Semitism displayed at OWS gatherings across the nation, saying that because Jews are taking part in the demonstrations, it is meaningless; and anyway “there is anti-Semitism on the right, too.” As if that makes it unnecessary to confront it.

Even the President of the United States and the leaders of the Democratic Party in Congress are saying that the OWS agenda reflects the concern and anger brewing among all Americans due to the stagnant economy.  And almost everybody in the MSM seems to be telling everybody else there that this “movement” is broad-based and grass roots, our very own Tahrir Square. I don’t what they’ve been smoking but there is no comparison between people who have been living under an Islamic dictatorship for more than 30 years and going hungry, with entitled individuals decrying the evils of corporations and demanding “free” stuff while texting on their i-Phones and ducking into Starbucks for a Venti Carmel Macchiato.

None of this is true, as even the casual observer can surmise just by identifying the organizers, watching the You Tube, and reading the various signs, manifestos and lists of demands coming from the OWS crowd. It has been known since last Spring, when Stephen Lerner (who is too radical even for the very left-leaning SEIU) was caught on digital stating the plan and purpose for OWS, that this movement is not grassroots. And since the protests started last month, such paragons of collectivism and unreason as the Communist Party USA, the American Nazi Party, the teachers unions and SEIU have provided material and/or moral support for the movement. Oh, and so has the Democratic Party. Now there are hard numbers to back up what the casual observer already knew. On Tuesday, October 18, Pollster Douglas Schoen wrote this in the Wall Street Journal:  

. . .the Occupy Wall Street movement reflects values that are dangerously out of touch with the broad mass of the American people . . .

“The protesters have a distinct ideology and are bound by a deep commitment to radical left-wing policies. On Oct. 10 and 11, Arielle Alter Confino, a senior researcher at my polling firm, interviewed nearly 200 protesters in New York's Zuccotti Park. Our findings probably represent the first systematic random sample of Occupy Wall Street opinion.

“Our research shows clearly that the movement doesn't represent unemployed America and is not ideologically diverse. Rather, it comprises an unrepresentative segment of the electorate that believes in radical redistribution of wealth, civil disobedience and, in some instances, violence.

 

Schoen goes on to give numbers. According to his analysis of the data compiled by Ms. Confino, 98% of her sample “support civil disobedience to achieve their goals.” (Since their actions are civil disobedience, and they are using force by “occupying” property, one has to wonder what--if anything--is going on in the minds of the other 2%). Further, 52% of them have protested before, and 31% would use violence to achieve their goals. 65% agree that “the government” is obliged to provide entitlements (free health care, college educations, retirement security) regardless of the bill, and to pay for it all, 77% support taxing the rich, but 58% do not support taxing everybody. Schoen continues:

 

What binds a large majority of the protesters together—regardless of age, socioeconomic status or education—is a deep commitment to left-wing policies: opposition to free-market capitalism and support for radical redistribution of wealth, intense regulation of the private sector, and protectionist policies to keep American jobs from going overseas. . . .


Thus Occupy Wall Street is a group of engaged progressives who are disillusioned with the capitalist system and have a distinct activist orientation. Among the general public, by contrast, 41% of Americans self-identify as conservative, 36% as moderate, and only 21% as liberal.

 

What is curious is that if even the casual observer can qualitatively know what the hard data now tells us, then why would Democratic Party leaders, and worse, conservatives and libertarians lend support to this movement, which after all is not large, and is completely out of step with the general public. After all, according to Schoen’s analysis, one quarter of the OWS crowd do not even plan to vote. However, the older and more conservative members of the general public do vote, and the independent registered voters tend to be moving away from supporting the Democrats in any case.

What would cause politically astute people to lend support of any kind to such a movement? And why in the world would libertarians, conservatives, and moderates  excuse, defend and even support the OWS crowd? Liberty-minded people support individual rights, economic freedom and personal responsibility, after all; whereas it is clear from Schoen’s analysis that the OWS crowd does not.

Certainly, there are those among the OWS supporters whose ideology is of the same hard-left, activist variety as that of the protesters themselves. They can be expected to proudly stand by them. And then there are those who agree with certain aspects of the OWS agenda, although they are not willing to go as far as joining in the movement itself. Nor do they wish to publically align themselves with socialism, fascism or communism and the overt supporters of these ideologies in the CPUSA, the American Nazi Party, or other variants. These are Fellow Travelers who end up serving a cause even if they do not wish to be seen as doing so, or with which they do not wholly agree. I suspect that most of the MSM are Fellow Travelers with one or another of the various collectivist ideologies.

But what about those who defend or excuse OWS even while claiming values and principles in opposition to those held by the protesters, the organizers and their overt supporters? The ones who claim to be conservatives or libertarians, or even moderates and traditionally “liberal” Democrats?

Some of them, especially the politicians among them, are likely not being totally honest about their most deeply held values and are taking on certain labels in order to woo voters. This dishonesty leads to the kind of corruption among the powerful we have come to almost expect. But I think the majority of these OWS excusers and defenders are confused about the labels they apply to themselves, or they have mixed premises, believing in liberty, but accepting certain anti-liberty premises as “practical” and “necessary.” Or they may be liberty-minded people who have not overtly examined the philosophy of liberty and therefore do not inform their positions on policy from liberty’s values and principles. These are the ones most likely to be duped into lending support to, or excusing movements like OWS, that are based on values and principles in contradiction to their own. In so doing, they become Useful Idiots.

Useful Idiots are people who make common cause with individuals and groups whose values are in opposition to their own out of  naiveté, either in an attempt to do good or to oppose some common enemy who is perceived to be more dangerous than the opposition with whom they cooperate. Unlike Fellow Travelers, Useful Idiots are cynically used by ideologues, and are induced to it by a covert strategy called the Wedge.

The Wedge works by introducing a concrete issue or policy into the discussion upon which each of two sides agree, even though each side holds principles contradictory to the other. Duping someone with the Wedge depends upon the individual not noticing that although he agrees with the particular policy or issue as framed by the ideologue, he does so for different reasons and/or may identify different solutions . (For a thorough review of the Wedge Strategy and its uses, see the four part series on Adam Reed’s blog, Born to Identify, beginning here).

For example, both the OWS activists and various liberty-minded groups agree that the Federal Reserve Bank and the banking system it controls is responsible for the housing bubble and the stock market crash and credit crunch of 2008. Therefore, members of both groups may wish to “End the Fed.” However, the OWS activists want to do so in order to increase direct government control over the economy, thus forcing private banks and other businesses to pay for the “free” stuff to which they believe they are entitled. On the other hand, conservative or libertarian individuals see ending the Fed as part of a larger strategy to set the economy free and re-establish Capitalism, an economic system in which all property is private and individuals are free to choose with whom they will do business and what they will do with their money. Ending the Fed is a Wedge that is conducive to the strategy of the statist organizers of OWS, who are far more interested in further collectivizing the United States than they are in ending the Fed. The Fed, after all, is a useful instrument for exerting more control over the economy, and with it, the lives of ordinary Americans.

Ending the Fed is one of several Wedges in play in the political discourse of the Occupy Wall Street movement. They are all useful in refocusing the opposition to their ultimate goal, seeking to make those of us who hold to the principles of liberty believe that we should, as one Useful Idiot puts it, “Unite against the 1% for Liberty and Freedom.” As Adam Reed points out in his blog series (referenced above):



 . . . if we agree with them on issue after issue, then there seems to be no contradiction between their ideals and ours. They might even be the good guys, and their ideas may deserve to be heard, and to be included in the national consensus on legislation and public policy.

 

In using terms like—“unity” and “freedom”--as a hook, the OWS organizers and their fellow travelers seek to conflate the goals and values of OWS with our own and thereby covertly get our cooperation with them. This can lead to them making converts to their cause, or at least confuse us enough to stop us from opposing their agenda, or from pointing out the characteristics that differentiate them from us.

This is why some Jews, for example, make excuses for the overt and unopposed anti-Semitism in evidence at OWS rallies across the nation. They buy the Wedge, even though it is false, and ignore the reality that anti-Semitism is a racist ideology opposed to individual liberty. This characteristic rhetoric ought to demonstrate that our principles and values are different than theirs, and that there can be no compromise, no “popular front” between us.

In order not to be taken in by the Wedge Strategy, liberty-minded individuals must be conscious our values and principles and consistently and deliberately apply them to the goals and strategies expressed by those who wish to make common cause with them. When our values and principles are not aligned with theirs, we can recognize when a Wedge is being used against us. In order not to serve, defend or excuse a cause that violates our principles, we then must not participate in the organizations and activities of those who promoting such a cause.

Further, once the Wedge is in play in the shared political discourse of a community or country, we ought to point it out because sunshine is the best disinfectant. In our own discussions of the issue or policy being used as a wedge, we need to promote our view from the standpoint of our values, and point out the difference between our reason and theirs. In so doing, the consequences of our line of reasoning will differentiate implications to our advocacy of the issue that our opposition will disagree with, making it clear that we do not have common cause or a “popular front.”

In this way, we remain true to our own values, come what may, and we keep our principles ever before us so that we can create the future that we plan to live. One of liberty and respect for each individual’s rights.

Monday, May 30, 2011

Pottage: Ron Paul, His Groupies and their Jewish Problem


One day, when Jacob was cooking pottage,
his brother Esau came in from hunting in the field
and said to Jacob: I am starving, let me eat some
of that red, red stuff! Jacob said: Sell me your birthright here
and now. And Esau said: Here, I am going to die!
What good is my birthright to me now?
--Breshit 25:26-33


Ron Paul became quite a phenomenon during the 2008 election because of the enthusiasm and inventiveness of the young people who seemed hungry for liberty, and who found many unique ways to support his candidacy for the Republican nomination for the Presidency of the United States. Ron Paul, a libertarian at heart, was once a candidate for the same office for the Libertarian Party. That was in 1988, and I voted for him then, as he seemed a solid enough libertarian candidate, and was certainly better than the mainstream choices.

But during the 2008 election, some of Ron Paul's supporters, and supporters of the Ron Paul R
3volution began to display a distressing lack of critical thinking skills, and many of them brought a more leftist agenda into Paul's campaign, including a virulent hatred of Israel, and far worse, some of the most classic of the antisemitic cant, charging American Jews with dual loyalty, and complaining that Jews control the banks and the money--with an undertone that money is inherently evil and corrupting--and that Jews control the media. This all seems to be at odds with what ought to be Ron Paul's libertarian values, and with capitalism, which he espouses.

I came late to the R
3volution, having put off reading Paul's book by the same title after Obama had sworn an oath to the Constitution and promptly violated it. I thought Paul's book was reasonable enough. He did not advocate a one sided removal of foreign aid to Israel, for example, but instead advocated the classic libertarian idea that no foreign aid is moral. And yet, I had heard odd things about him from other Jews of all political stripes, and particularly from Jewish Libertarians. I heard that Ron Paul was an antisemite, or at least that he tolerated antisemitism among his followers, and that it was rampant among the most fanatical of them, the ones I call groupies.

At about the same time, through a series of acquaintances, I began working on the problematic Retake Congress effort through a company called Common Sense, Inc. (Someday I will tell that story of my naivete and failure, but not now. There are some innocents that still need to be protected). In doing the work, I had reason to frequent many of the social media and blog sites where Ron Paul R3volutionaries gathered, and read their comments. These included the Daily Paul, Liberty Forest, and various local and national Campaign for Liberty (C4L) blogs, message boards and discussion groups. And I began to understand what other Jews had warned me about with respect to Ron Paul's groupies.

They have a Jewish problem.

And it goes far beyond reasonable disagreements about aid to Israel or politics. Rather, it seems to pick up on the old classical antisemitic canards described above. They come right out of the history of Christian and collectivist Europe, and are particular to the antisemitic racism that replaced earlier Christian anti-Judaism with what become classical Nazi dogma and doctrine. It is the same racist antisemitism that the Nazis exported to the Middle East, absurdly claiming that while Jews are an inferior race, the Arabs are "little Aryan brothers." (When one believes absurd racial theories as the Nazis did, one more absurdity does not matter). It seems that some of the leftists who converted to the Ron Paul R
3volution brought along with them the same classic antisemitic ideas that the Nazis took to the Arabs.

When it comes to American Jews, it appears that the "love" in the Ron Paul R
3volution does not apply. It applies to everyone but us. Last year, I wrote a blog entry about my experience of antisemitism in the local Ron Paul Campaign for Liberty. The cant there was taken lock, stock and barrel from Arab-Islamic antisemitic claims that included the blood libel, and was served up with a side of the dual loyalty charge. In that blog entry, I opined that Ron Paul might very well be ignorant of the kinds of antisemitic cant that was posted on Liberty Tree, in the comments to The Daily Paul, and in other Ron Paul forums and social media on the web.

The antisemitism at these sites is also of the classically European variety, made into American conspiracy theories about Jews and Money. You know the type. They include the word "Jew" linked to one or more of the following: "the FED", "the Rothschilds", or "the Bilderbergers". The "Jews control the media" trope is equally represented, whereas the blood libel claims of the Islamists are usually only present in great abundance when Israel is in the news. Which means that it is present often enough.

Whether he likes it or not, Ron Paul has a Jewish problem.

Although I have been hard pressed to find solid evidence that Ron Paul himself has ever made any of these claims, it would be stretching my credulity and yours to continue to claim that Ron Paul probably does not know about the libels against Jews perpetrated on websites devoted to his cause. That these claims come more often than not from his more devoted but kookie followers, the ones who indulge in believing that George W. Bush and Dick Cheney singlehandedly wired the twin towers for demolition (because, you know, steel does not melt), does not excuse his silence on the matter. If he wants the support of rational people for his presidential run, then Ron Paul must address the Jewish problem in his campaign and clearly differentiate his own ideals from the beliefs of the antisemites among his followers. (Addressing some of the more truly bizarre conspiracy theories wouldn't hurt, either).

It has been suggested to me by some of Ron Paul's followers, as well as by other Jewish Libertarians, that it is likely that this antisemitism within the Ron Paul social media sites are the result of leftist infiltration meant to hurt Ron Paul, and that the perpetrators are therefore not Paul supporters. This is certainly a possibility given what we know about the Alinsky tactics outlined in Rules for Radicals. It would be hard for the casual observer to know that this is what is indeed happening, sans a full investigation of the sites and origins of the offending posts.

However, if this is the case, it is clear that the antisemitism meme is not difficult to spread among Ron Paul's young followers. It is truly frightening to witness their credulity and even eagerness to pick up on it, and spread the notion that Jews are to blame for all that is bad about their world. What we are seeing here is the abject failure of public education to teach the current generation to think critically, to question what they are told intelligently, and to reject the concept of collective responsibility. Sadly, through one hundred years of progressive education, young people in America who are not privileged enough to go to elite schools, or to have parents who can counter the indoctrination of collectivism, have been taught to bargain away their birthright of individual liberty for a pottage of "that red, red stuff."

These young fools may claim to be libertarian, but their propensity to make blanket statements such as "the Jews control the media" and "the Jewish-controlled banks" gives the lie to these claims. Libertarian thought insists on the responsibility of the individual for his actions. Collective responsibility is a collectivist notion, and it is not compatible with the radical individualism that lies at the heart of libertarianism.

And there is a real danger to the acceptance of such notions, for hand-in-hand with the doctrine of collective responsibility comes the concept of collective salvation. Hundreds of thousands of Hitler Youth members marched to certain death when the Wehrmacht was spent at the end of WW II, simply because they did not have the critical faculty to understand that Hitler was no messiah. Hundreds of Islamic young men, and now women, and even children, are induced to blow themselves up, convinced that the murders they commit will be rewarded by Allah. They are encouraged not to think, because their salvation relies on the collective not on responsibility for their own actions. To watch American young people accepting such ideas is terrifying. If they can uncritically accept groundless conspiracy theories and baseless hatred of other human beings, what else will they accept? What will they do?

If our young people who claim libertarianism as their credo are not to be cheated out of the blessings of liberty as a result of selling out their birthright, it is up to all of us to confront racism and any other form of collectivism for the evil that it is, and to refuse to support Ron Paul in any way until he does the same. His silence is shameful, and a man of his years ought to have the wisdom to understand what such ideas will do to the young people who espouse them for his sake.



Saturday, May 14, 2011

Who's Out of Touch: Rejecting "Shared" Sacrifice



It only stands to reason that where there's sacrifice,
there's someone collecting the sacrificial offerings.
Where there's service, there is someone being served.
The man who speaks to you of sacrifice is speaking of slaves
and masters, and intends to be the master.
--Ayn Rand, The Fountainhead



Congress called oil company executives to a "show" hearing on Friday. The hearing was intended to make it look like Congress is "doing something" about the high price of gasoline at the pump. The show was also intended to assuage the fears of some members of Congress, who are "terrified" of the massive budget cuts that will be required to return the federal budget to fiscal sanity. The new buzz phrase out of the administration and the Democractic Party is "shared sacrifice"; the oil companies should "sacrifice" what is being called 'subsidies" in order to bring down the price of gasoline at the pump.

There are so many things wrong with that last statement that I could easily write several in-depth blog entries about what is happening in Congress and to the oil industry. I could write about the "terror" that certain members of Congress are feeling about the need for fiscal sanity. I could write about economics, and the law of supply and demand, and Gresham's Law. And I could write about the fact that Congress produces nothing (except perhaps excessive CO2) and therefore has no power to do anything to create wealth, create jobs, or lower prices except to get the hell out of the way. And maybe by the time I finish this entry, I will have written about all of the above. However, I am going to focus on two words in the sentence above: subsidies and sacrifices.

Subsidies

I don't know if you have noticed, but the Obama Administration, certain members of Congress, and the press have been very busy redefining words and concepts related to the tax code lately. For example, we have heard a great deal about how they intend to 'reduce spending' though the tax code. In plain English what this means is that they want to take more of your money (and mine) by force in order to continue spending because they are "terrified" of the change in their spending habits that must inevitably come. Conceptually, what this means is that they believe that they own you and your wealth; it is all theirs to dispose of as they see fit, and thus it is "cutting spending" to let you keep less of what is theirs. Politically what this means is that the people they call "taxpayers" are their cash cows. Frankly, in their eyes, we are slaves put on G-d's Green Earth to provide them with the means to continue the fantasy that the piper never need be paid.

In the show hearings of oil executives before Congress, the same redefinition is being accomplished for the word "subsidy." In plain English, a subsidy is money that a government pays out to some favored class in order to support some favored project or end. In this case, a subsidy of the oil companies would mean that a check is drawn on funds in the US treasury and sent to the oil companies in return for some action or restraint of action on the part of the latter. But what Congress is actually talking about is an increase in the taxes that actually paid by the oil companies to the US Treasury. In other words, certain tax deductions--namely those dealing with the depreciation of the value of oil wells as they are drained, and on the equipment used--will be removed, and the oil companies, rather than giving up a check from the government, will be sending a larger check to it. These tax deductions for depreciation are common to all businesses, because much of the capital that must be acquired to begin production depreciates in value with time and must eventually be replaced. Because the oil companies would be singled out with respect to losing these deductions. This is unconstitutional, but since the federal government has sneered at the Constitution with respect to taxes since 1913, this is hardly a concern for them. And it has become depressingly clear that all three branches of the federal government consider themselves to be above the law in any case, as they do not bother to even find out what the Constitution says about any matter that concerns them. Some of them even laugh at the idea that they should consider the duties that Constitution demands of them. Remember Pelosi?

Conceptually, the redefinition of the word subsidy by Congress has the same effect as the redefinition of spending cuts does as explained above. It puts all companies that have been taking depreciation deductions on notice that the United States considers all profits earned to belong to itself. Again, it is Congress claiming that private businesses are slaves to itself and its spendthrift ways. We are all serfs, with respect to our businesses, and with respect to our personal wealth. Congress has, through a clever redefinition of terms, annulled our right to our own property.

Sacrifice

To make a sacrifice means to give up something of greater value for the sake of something of lesser value. It means for example, the total destruction of a food animal in order to appease an angry god, rather than using all of the hours of work and all of the energy put into the animal in order to feed one's family and increase one's health, wealth and well being. By this definition, a sacrifice is never a moral good. With this in mind, consider this exchange between Senator Jay Rockefeller and John Watson, Chairman of the Board and CEO of Chevron Oil:

Rockefeller begins this exchange by telling five oil executives, including Watson, that their companies are "out of touch" and that they must be willing to participate in a "shared sacrifice" in order to reduce the budget deficit.
Watson then says: "I don't think Americans want shared sacrifice. I think they want shared prosperity."
Rockefeller: "Do you understand how out of touch that is? We don't get to shared prosperity until we get to shared sacrifice."

First, notice how adroitly Rockefeller shifts responsibility for the federal deficit from himself and the federal government to the private businesses whose profits he wants to consume in order to continue deficit spending. The oil companies, being private concerns, have no power to reduce government spending, nor can they lower the federal deficit. Both houses of Congress must do those things. But Congress is "terrified" to do so, according to Rockefeller.

Frankly, I am more terrified of the 10% inflation, calculated by the traditional formula, that we are now seeing, and the increase of inflation that must occur as the dollar is devalued as a direct consequence of deficit spending at record levels. But I digress . . .

Rockefeller calls for "shared sacrifice." Of course he is lying. What he is really calling for is that the oil companies, and soon every company, and finally every individual, sacrifice profits and wealth in order that he, the Senate, and the House do not need to lose their power and prestige (earned as it is through promises and pork) by making the tough choices. Ultimately, since he believes that the United States owns all of us, and all of our productivity and our wealth, he need not "share" the sacrifice at all. He, and the Congress and the Administration--none of them--have any intention of sharing the sacrifice of wealth to dissolute spending. Rather than lose his power and prestige, he is willing to pour the wealth of others, wealth he does not own, down the toilet. This is known as "eating the rich."

This is the problem with "eating the rich." Once they are consumed, who do you "eat" next? The slightly less rich? The comfortably well-off? The middle class? The working poor? And once that wealth is gone, who is going to be creating wealth at all? It is the investment of wealth that drives productivity, and productivity that makes profits and pays on the investment two, ten and a hundredfold. Eating the rich is a sacrifice indeed; it is a race to the bottom, and will produce nothing.


The show is being put on in order to convince us non-corporate types that it is "us against them." But we do own pieces of those companies, or other companies that produce other products in other markets. Millions of us have our retirement funds invested in many different companies. The return on our investment comes when the companies make profits for us by producing value used by human beings. The wealth that is created by profits is indeed the "shared prosperity" that Watson was talking about in his testimony. It would be a terrible sacrifice indeed--and a moral evil--for the federal government to steal that wealth and pour it down the unproductive maw of the federal deficit just to delay their own day of reckoning.

It is very likely indeed that Americans are going to have to make hard choices, demanding that Congress make extreme cuts in spending and we will have to become more self-reliant in order to do so. But this is not a sacrifice on our part. We would be reducing our reliance on government and reducing our consumption temporarily because we wish to preserve a greater value: future prosperity for ourselves and our children. And we would be doing it in order to preserve the greatest values of all--life, liberty and property. These values make possible the great engine of wealth that America once was and may yet be again--should we so choose.

I cannot know what choices others might make, but as for me and my family, we will pay for our future prosperity and happiness with the coin of self-discipline and self-reliance, knowing that this entails a change in our own financial habits. And we must demand that the federal government do the same. You can keep your sacrifice, Mr. Rockefeller, and we will keep our wealth. We choose prosperity.




Wednesday, February 23, 2011

Fantasy Chickens Coming Home in Wisconsin: A Rant


The fantasy chickens are coming home to roost in Wisconsin.

It's not about democracy.
Whatever one might think about democracy, Democrat party affiliated legislators who have now fled their duties in Wisconsin (and now Indiana), are clearly not interested in it.
Nor are they clear on their responsibility to represent the people of their districts who voted for them and gave them power.
Pulling this kind of stunt makes clear to all what it is really about in their own minds:
It is all about them. They have taken on the mantle of the annointed, they believe that they are right, and they believe that they therefore have the right to force their will on the demos, in violation of the mandate of the said people to balance the budget of Wisconsin.

Minority party Wisconsin have holed up in Illinois, in order to stop a change in the collective bargaining privileges of public employees in Wisconsin. Apparently, democracy--the process of majority rule with respect to voting--is fine for Egypt, but not so fine for the people of Wisconsin (and Indiana).

It is not that I promote pure democracy, which our founders rightly characterized as mob rule; rather I support our Constitutionally mandated representative republican government, in which government is accordingly a servant to the protection of the individual rights of the people, and in which the Rule of Law covers everyone equally, from the President of the United States to the day laborer. (That our current POTUS believes he is above the law, and is allowing his adminstration to act in contempt of court in a number of cases, does not obviate the Constitution, it only makes it clear that the executive branch is in rebellion against it). Democracy is not a form of government, but it is a process that, with certain limits, is useful to the workings of said government.

But what we are seeing in Wisconsin is not even democracy. For those legislators who have used "the nuclear option" as they are calling it, are denying a quorum to their respective legislators, and are refusing to do their jobs because in these cases, the vote will likely go against them.

Certainly there are time-honored ways to slow down a bill, but the spectacle of legislators picking up their marbles and going AWOL in order to stop bills that has widespread popular support among the people who are taxed to pay for public services is nothing so much as it is childish behavior, a kind of "my way or the highway" thinking that will neither solve the budget woes of the states nor endear these legislators to their constituents. In Wisconsin, those who actually work to pay for public services are now not only told that public servants who live off of their dime, have a "right" to free health insurance and pensions to which they need make no contribution--privileges that the ordinary taxpayer does not have--but they are burdened with paying for legislative sessions that accomplish nothing toward balancing the budgets of their states, now burdened with debt and close to bankruptcy. Since the states cannot print money and inflate their way to a temporary fix as the federal government can, these states--and many others--are now poised at the brink of insolvency.

To add further insult to injury, the people of Wisconsin are also treated to the spectacle of teachers walking out on their contracts, politicizing their students and lying about the reason that they are not in the classroom in order to receive sick pay for their antics. Imagine how this must go over in the minds of Wisconsin's working poor, who are little more than day laborers without contract--often having no sick pay, no collective bargaining privileges, and who must now scramble to pay someone to watch their children so that they can keep the wolves from the door for a little while longer. For such people, an extra expense such as this can mean the difference between eating and going hungry, or between having a home and taking to the streets in a different way, as homeless families with no place to lay their heads at night.

The fantasy chickens are now coming home to roost in Wisconsin, where a relatively privileged group of public servants believe that others owe them more than a living, that the taxpaying people who have no such privileges also owe them support for the rest of their lives, and that they need not lift a finger to save for that future. Even more fantastic, they further argue that if these privileges are not provided at the level of their wishes, they can walk out on the contracts they have signed with no consequences, and lie on national television by receiving fake doctors' excuses given out at their temper tantrum parties. . .err, rallies. And they say with a straight face that this is all about teaching the children of Wisconsin. There are no adequate words in the English language that can be used in a family blog to describe such Chutzpah.

The Democrat party legislators encourage such fantasy, and partake in it themselves, when they walk away from the responsibilities that they were elected to accomplish, and which in Wisconsin includes a mandate to balance the budget.

Reality bites. There is no free lunch, and the universe does not owe anyone a living or a life. Money does not grow on trees, and when we choose to have public schools, they have to be paid for with money that is taken by force from some workers to support others.

The minority of teachers* who walked out of their classrooms, politicized their students and in general threw a temper tantrum on the streets of Wisconsin have broken their contracts and ought to be fired. The people of the various districts of Wisconsin ought to recall, impeach or otherwise censure their errant and AWOL legislators, and if these remedies are not available to them, at the very least, refuse to pay for this irrresponsibility. And as always, they ought to "remember, remember" on the 6th of November.

The "Democrats" have vividly demonstrated that they do not really respect democracy as the process that makes government work in Wisconsin. Apparently, democracy works for them only when they win the vote, but when they believe they will lose, well, then any action is acceptable. "Nelly, bar the door!"


*DISCLAIMER: I am a licensed teacher, and I have taught in both public and private school classrooms. I do not dislike teachers, and on the whole I believe that most labor diligently at an important, and often thankless task, but one that they took on willingly and for which they are compensated with a salary and benefits. However, I believe that walking out of the classroom without notice is a breach of contract written or implied, and it is a disgrace to the profession. Further, politicizing the classroom and influencing the students politically goes beyond the educational mandate of the teacher, and encroaches upon the rights and responsibilities of the parents. Lying shamelessly on national television by accepting fake doctors' excuses indicates that these "teachers" have no concern for the values or morals of their students. This is all about them, not about the kids that they are using so cynically.

Friday, November 5, 2010

Back to the Galt Mines


Now that the election is over, we can get back to the work of liberty.
That seems an odd statement to some, but it is true just the same. It is true in that for many people who have woken up in the past two years, the election was somewhat of a distraction.
It was a necessary distraction, to be sure, but a distraction none-the-less.

A few weeks ago I wrote about this, starting with the thesis that taking the red pill, that waking up to the reality of what has happened to our country over the past century, also means that the newly awake sleepers will necessarily go through a mourning process. And that the distraction of the election--although necessary, too--elicits a kind of desperate clinging to the idea that if we can just get the right people or party elected, we can go back to the time before this present Crisis, and even perhaps get a few more winks of sleep in, before facing reality.

Now the election shows us how well all of our hard work pays off. The people who have tried to talk to their representatives, only to be rebuffed with evasions; those who went to town hall meetings, only to be called crazy; those who protested the costly Obamacare bill that would require them by force of law to make certain purchases, and were called racists and rubes; all of those people who were ignored have now had their say at voting booth. The ballot box has prevailed. And it prevailed with a great sea change that left the uncomprehending congress-critters looking like fools. This was a great victory for those of us who have held Tea Parties, networked, spent time and treasure going to meetings and conventions, congresses and Constitution courses.

And we should celebrate it.
I will say that again. Once more, with feeling:
WE SHOULD CELEBRATE IT.

We should recognize what can be accomplished by determined, liberty-loving people. We, who have been ignored, dismissed, laughed at and called names, have by our persistent emphasis on principles and values, been heard. We know we have because even before the returns were in, we heard the self-anointed arbiters of culture on MSNBC and in the halls of power stop using derisive terms and talk to us on our terms. That change--from "tea-baggers" to "the Tea Parties"--tells us we have been heard. And that is what we ought to celebrate.

However, we must recognize that being heard is only the beginning of the beginning. It is not even the Churchillian end of the beginning. And being heard does not mean that the action we want will follow. It almost certainly won't. A battle won is not the campaign. And it is certainly not the whole war. The second American R3volution is just beginning. It can easily die aborning if most of those awakened sleepers decide that they have won the whole thing in one easy election, hit the snooze alarm, roll over and go back to sleep.

We're not hardly finished. In fact, we have just begun.
Over the next two years there are two major tasks that we must accomplish. The first is to become educated and principled with respect to the Constitution and to the philosophy of liberty and natural rights that is its foundation. Secondly, we must insist that the people we send to Congress represent our interests.

First Educate Ourselves and Our Children:

The other day I saw a You Tube video that made humor at the expense of a group of lefties who were long on talking points that originated from others, and short on knowledge. A Second City reporter walked through the crowd at the Rally for Sanity with a sign that said: Obama = Keynsian? Another Second City reporter followed with a camera and mike, and got the reaction of members of the crowd. Most of the people were prepared to believe that Keynsian = Kenyan, and rather indignantly and hilariously took off on diatribes against the notion that Obama was not born in the United States. This highlighted the ignorance that is masked in talking points and invective. And Liberty people who know who Keynes is, and what Keynsian economics is, and even who Hayek is and what he wrote, had a good laugh.

But the problem illustrated by this stunt exists among liberty people, too. On a number of occasions, I have heard Tea Partiers and others make statements or advocate positions that sound good on the surface, but that are actually antithetical to liberty and individual rights. Some issues that have been mindlessly supported by different groups within the patriot movement betray an ignorance of the Constitution itself. Almost invariably, when asked the provenance of the idea, I have been told that it was the position of some politician or political party. Talking points will not a revolution make! We must clarify our values, and make sure that positions that we support are in line with our principles. If we are educated in the bed-rock foundation of the Constitution, the idea of natural rights that are inherent to all individuals, then we have no need of talking points. We can speak directly from our understanding of and passion for Liberty.

Secondly, the Congress Must Represent Our Interests:

The majority of the new Congress will not be composed of liberty people. A few have those credentials, but most are politicians. And all of them are walking into a lion's den of corrupted interests. The Republicans are--as a party--no better than the Democrats. We saw that with the collapse of the Republican Revolution from the election of 1994. Instead of honoring their "Contract with America", they became as supportive of tax-and-spend, and grandstanded with a failed and costly (both in dollars and in political capital) attempt to remove the president by impeachment. We saw the same co-option occur with President Bush's agenda, and the loss of the House to Democrats in 1996. While it is true that the Obamaniacs completely mistook that election and the election of 2008 as a mandate to take this country leftward, this does not excuse the Republicans.

Further, a few people of principle elected to Congress can easily be dismissed, as Ron Paul has been continuously over the course of his career in Congress.

In order to prevent the co-option of our new Congress by corrupt and venal forces in government, and in order to prevent the actual liberty people among them from being dismissed and rendered ineffectual, we must do two things.

1. Feet. Fire.
It will be easy enough for this new Congress to take one presidential veto and turn it into an excuse not to buck the system. Therefore we must continually remind them that they DID NOT WIN. Rather, the Democratic Socialists (formerly the Democratic Party) LOST. We did not elect these guys, rather we threw the bums of the other party out. The new Congress has no mandate for their agenda; rather they have marching orders for OURS.
Remember those calls to our Congress-critters during the past two years? They should continue, although perhaps on a more friendly basis. We must let them know we are watching and that they represent us.

We must hold their feet to the fire. We must insist that they propose the bills that we want to be heard, such as a repeal of the egregious and tyrannous Obamacare legislation. We need to remind them that we know that the Senate will likely not go along, and that Obama will likely veto it all. WE. DON'T. CARE. These trials will establish a record for the election of 2012. That record will be the basis of who will get thrown out next time.

To this end, I am sending each of the Congress-critters from New Mexico a simple postcard reading: It's the CONSTITUTION, stupid!
We need to keep the Constitution ever before their eyes, so that they may not stray from the path of Liberty. We must bid them: Remember, remember the 5th of November, election day 2012. We brought them into Congress, and we can take them out.

But we must not only sternly remind them of why we sent them up. We must also provide them with support for doing the right thing.

2. Support the Liberty Reps:

Michelle Bachman is proposing that the Tea Party Caucus become the Constitutional Caucus. She argues that the caucus should be named for the main unifying focus of the Tea Party movement, a return to Constitutional governance. We should urge Congresswoman Bachman to keep the focus on the Constitution, and the limited nature of the government that it created. All other issues, no matter how dear to conservatives or libertarians, should not constrain the membership. Some issues are not federal issues at all and should not be allowed to divide the caucus. If this is done, such a caucus can become a bastion of support for our new-be representatives, and it will give them the get-up-and-go to get up and do what needs doing.

But we should not leave support to the caucus alone. These guys and gals represent US. We ought to pledge ourselves to keep apprised of what our particular representative is doing and saying, and not only hold his/her feet to the fire when needed, but also call or write our support when he/she does the right thing, or makes a good speech. Let them know that we will support the hard actions that are needed to bring Liberty back to the center of our government.

It is time to celebrate. A victory is a victory, and every one of them is important to this ongoing campaign for the peaceful Restoration of the Constitution. But we're not done.
Why, we've only just begun . . .

So after that victory drink or dance or moment, it's . . .

. . . Back to the Galt Mines.




Thursday, October 28, 2010

Glenn Beck's Monkey Show: This View of Life


"There is grandeur in this view of life, with its
several powers having been originally breathed
into a few forms or into one; and that whilst this
planet has gone cycling on according to the
fixed law of gravity, from so simple a beginning
endless forms most beautiful and most wonderful
have been, and are being, evolved."

--Charles Darwin, 1859: On the Origin of Species


In my second entry on the topic of Glenn Beck's misapprehension of the theory of evolution, I discussed the fallacy that he spoke on his radio show; the idea that humans evolved from monkeys, or even from apes. Darwin's theory does not posit this idea at all; rather human beings, as well as the great apes, have descended from some common ancestor that in certain features and functions resembles us both, however remotely. But I am not quite done, because another idea was expressed, later in that same hour of the radio broadcast, that is also fallacious: Glenn Beck's claim that collectivists require Darwin's theory, because they must have a view of human individuals as endlessly malleable and therefore perfectible by other humans or, in the case of socialists and outright communists, by some unspecified "social force" that generally turn out to be a force perpetrated by tyrants.


This idea turns on another common misunderstanding of Darwin's theory, one that became a force in American politics at the end of the 19th century, the idea called "Social Darwinism."
Social Darwinism can be defined as any number of political ideologies that use Darwin's theory to suggest that societies evolve in the biological sense and that certain individuals in society are more "evolved" than others, and that they have an obligation to direct human evolution to specific ends. This ideology has nothing to do with the Darwinian theory of evolution by natural selection, except the usurpation of Darwin's name. And in Darwin's name, a whole host of fallacies have been developed to limit human freedom: the Nazi concept of the Obermenschen (supermen) is one, and so is the American progressive idea that a better citizen can be bred through eugenics.

Social 'Darwinism' includes two fallacies that make the ideology foreign to Darwin's theory. The first is that societies evolve biologically, meaning that society is an entity that natural selection acts upon, and that action changes gene frequencies due to various social pressures. The second is that Darwinian evolution is goal directed, and that natural selection is more than a mechanism, that in some way it is working to a specific, predetermined end.

I think the first fallacy is driven by a complete misunderstanding about how Darwinian evolution is defined, and the second by an equally powerful misapprehension about how natural selection works.

A society is nothing more than a grouping of individuals that are distinguished by location, and perhaps by a shared nationality and culture. There may be numerous social groups in that larger amorphous thing that we call society, and those different subsets may very well have their own unique subcultures and value systems. There is not much that defines a society except the obvious: that members of a society tend to socially interact with one another at some level. A society is not some mystical synergistic whole. It has no self-awareness and no will. If societies evolve, those changes are not biological, and they are not driven by natural selection.

Natural selection acts on the relatively fixed phenotype (the way that genes are expressed) of the individual, producing change over time in biological populations. That evolution--for change over time is what the word evolution means--is measured by the change of gene frequencies in a population over time. Individuals do not evolve, but biological populations do. A biological population is not some random group of individuals that interacts socially. Rather it is a group of individuals that can and do interbreed with one another. That they can interbreed means that they are members of the same species, but being a population means that these individuals have access to one another for the purpose of reproduction. Thus alleles (specific forms of each genes) are spread around that population. There are numerous biological populations of human beings on the earth, separated by geography and by culture and by language, which are but different barriers humans have to reproduction with one another. None of these barriers is perfect, and by migration of individuals from one population to another, novel alleles are introduced to populations, changing the gene frequencies in each population. Thus, evolution is always occurring.

When I said above that natural selection acts on individuals, I meant that the genetic traits of an individual vary in expression, creating as many unique phenotypes as there are individuals. Within a given environment, some expressions of a trait will lead to a robustness that allows an individual to survive and pass on those traits, while other expressions of the same trait may--in that same environment--lead to a weakness that means an individual does not live long enough to reproduce, or reproduces less often. Evolutionary "fitness" is defined as the number of offspring an individual has, thus influencing how many copies of the allele is passed on into the next generation, thus spreading through the population in greater or lesser numbers.

It is environment that effects the fitness of a certain trait. A trait that creates an effect that leads to the allele being passed on in great numbers in one environment, may have no such effect in another environment, or may be deleterious to the individual that carries it in a third environment. For example, the recessive allele that blocks the deposition of pigments in the eye, caused the blue-eyed phenotype, has no effect in northern climates, where the solar angle is low, but in equatorial locations, it results in a much greater risk of cataracts and cancer at a younger age. Thus one might expect to find more of the recessive "blue-eye" alleles in northern populations than in equatorial ones. Since there may be more than one direction of pressure on a trait (or suite of traits) at any given time, the end result is a variety of expression, creating those "endless forms most beautiful" of which Darwin spoke. In any given species in any given environment, not all traits are under selection at any given time. It really depends on the variety of alleles, and upon the rate of environmental change that a species may be experiencing. The point here is that fitness is not some fixed array of parameters that have been ranked by some conscious process of choosing. It is simply what variations on a trait, among those present, are most beneficial to the differential reproduction of the individuals within a population that carry them.

And this brings me to the second fallacy held by the Social "Darwinists": the fallacy that evolution has some direction, some predetermined end. Since natural selection acts on the variations of a trait that happen to be present in a given population at a given time, there can be no "goal" for evolution. If, as Stephen J. Gould used to say, we could rewind the tape of the evolution of life on earth and begin it again, we would not see the same movie. Evolution would likely run a wildly different course.

There is a random element to Darwinian evolution, and this is why species eventually go extinct, ending their contributions to the future of life on earth. Sooner or later, a variation on a trait that would allow a species to get through a certain set of environmental changes will not be present in any of the biological populations of the species; or else there will not be time for a beneficial variation to spread through the population, and the species will die out. Just as death is part of every individual life, extinction is the destiny of every species.

I think that this lack of direction, this randomness that exists in our being here at all, in how species come and go upon the earth, is the most unsettling idea about evolution of all for many people. It certainly changes one's view of one's place in a very large and random universe. And yet, it also magnifies the uniqueness of each individual life on earth, and places a premium on human self-awareness, which is what sets our species apart from the other lives that share our planet.

Since evolution has no direction, and since no individuals in a species are "more evolved" than any others, two things are true. One is that there is no perfection awaiting the future of human life on earth. We are what we are, and as human beings we exist within certain parameters that make us human. Although we are all unique, our uniqueness exists as variations on the theme of human being. Individuals do not evolve. Each of us can only play the genes we were dealt. The second truth is that no human beings are wiser than any others in their ability to know how to shape human evolution to certain ends. There are no philosopher-kings who can see outside the cave, and select for certain traits in order to bring the rest of us to what they believe is their level.

The Social "Darwinists", who have arrogantly arrogated to themselves the role of gods and goddesses, do so using a perversion of Darwinian evolution in which selection is anything but natural, and fitness is defined as those traits they most admire in themselves. Traits that may have very little to do with the traits that are actually under selection in different human populations. Unfortunately, there are those--like Glenn Beck--who have so little knowledge and understanding of Darwin's theory, that they equate the unifying theory of modern biology with an ideology that is based on a misunderstanding of evolution by natural selection; an ideology that is as profoundly wrong as are the misperceptions of the creationists. This is what I mean when I say that the leftists and the collectivists are often equally as ignorant of Darwin's theory of evolution as are those on the religious right.

But I believe the collectivists on the left are the more dangerous. The creationists are for the most part reacting to the usurpation of their power to pass their religion on to their children. All of the equal-time debates, all of the legal challenges they make are in response to public education. If creationists were no longer forced by law to pay for their children to be instructed to accept an idea that they believe is against their religion, there would be no debates and no legal battles. But those on the left believe that they have some mandate to act as those who would select out the traits that they believe do not contribute to the perfection of humanity in the next great step of "social evolution." But all such traits originate in the phenotype of individuals, so this means that certain individuals must be selected out. This is what Justice Oliver Wendell Holmes, a notorious progressive, understood his role to be when he ruled that a woman could be forcibly sterilized for the good of the State, saying:

"It is better for all the world, if instead of waiting to execute degenerate offspring for a crime, or let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind." (Buck vs. Bell, 274 U.S. 200 (1927).

Here Holmes imagines himself to be the agent of selection, a selection that is not at all natural. He further implies that there is some direction to evolution, that a certain kind of human being--his kind--has some destiny that is the pinnacle, the perfect end of evolution. An end that would result in a deadly sameness, in which there would be no variation for natural selection to act upon. An end that would result in destruction and death, as it always does. An end that would result in the ultimate extinction of the human species from the face of the earth.

Nothing could be further from the true nature of Darwinian evolution by natural selection. This view of life predicts infinite variation in infinite combinations developing over time from so simple a beginning. There is indeed a grandeur in it, a grandeur that is missed by all of those who misapprehend the beauty of life on earth in all its wonderful variety.




Sunday, April 4, 2010

The Propaganda of Implied Association



Just before the Sabbath began Friday evening, our rabbi posted a letter by Marianne Williamson at his Facebook account stating that it was rational and important. The letter was an attack on Sarah Palin. Or rather it was an attack on something that Palin wrote in her blog. But rather than being a direct and open critique of Palin's ideas in that blog, Williamson took two lines of metaphor from the end of Palin's statement, and used it to imply that Palin advocated actions that were nowhere stated in the text of Palin's blog. Further, Williamson went on to imply through the use of generalities that Sarah Palin and those who support her or any of her ideas, would then be responsible for the unamed future actions of any individuals who might plan or commit violence against members of the current executive branch.

Williamson's letter is not rational, but it is important because it represents a concerted attack on the free speech of those who oppose the policies of the current administration that has been ongoing in the propaganda of the mainstream media (MSM). And it is important to address what the members of the MSM are doing NOT because I agree with all of Sarah Palin's ideas (I disagree with Palin more often than not), nor because I like Sarah Palin (I don't know her), but because this propaganda technique of implied association can be successfully used to shut down opposition to the policies of any government without the necessity of ever using reasoned arguments to discuss the ideas behind those policies. That almost all members of the MSM use propaganda rather than providing the public with the facts and ideas vis-a-vis specific administration policy indicates that the press is not in any real sense free; that is it is biased in favor of those in power and their policies, whoever those in power happen to be. As such, the product of the work of the media should also be viewed with a great deal of suspicion.

I will quote freely from Palin and from Williamson for the purposes of this essay, but for purpose of space, I will not provide full quotations of both documents. Rather, I will provide links to the full documents on their first citation here.

Williamson's letter purports to be an admonition to Sarah Palin for the use of this metaphor in a blogpost that compares the March Madness NCAA Basketball Tournament with a political campaign. Although Williamson takes the highlighted sentence below out of its context, I quote it here in context:

"To the teams that desire making it this far next year: Gear up! In the battle, set your sights on next year's targets! From the shot across the bow--the first second's tip off--your leaders will be in the enemies crosshairs, so you must execute strong defensive tactics. You won't win only on defense, so get on offense! The crossfire is intense, so penetrate through enemy territory by bombing through the press, and use your strong weapons--your Big Guns--to drive to the hole. Shoot with accuracy, aim high and remember, it takes blood, sweat and tears to win."
(From govenorpalin4president.blogspot.com, March 28, 2010. The full text can be found here).

But what Williamson really does in her open letter to Palin has nothing to do with Palin per se. Rather the letter, with its effusive compliments of Palin's book, and the expression of desire to speak together reasonably, never drops below the surface of glittering generalities. Instead those generalities are used to carefully construct the implication that Sarah Palin is responsible for inciting violence against the President of the United States in this blog entry
by use of the above sports metaphor. She writes:

"Please modify your words.
In my lifetime, we have lost a President (sic), a Civil Rights leader (sic), and a Presidential Candidate (sic), all to gun violence . . . I am not suggesting that you would pick up a gun and shoot anyone; I am suggesting there are other people who would, however, and in your position as a leading political figure you are stoking fires . . . that are too dangerous to be safely stoked."
(From huffingtonpost.com, undated. The full text can be found here).

Here Williamson takes what is clearly a sports metaphor--in which a basketball game is compared to a battle--and indirectly equates it to "gun violence", and further to "gun violence" directed against the President of the United States. After protesting too much that her argument has nothing to do with partisan politics, Williamson then implies that the use of such metaphors will cause "dangerous" people to enter into a Nazi-like "group psychosis." (Remember the MIAC report. The groundwork has been carefully laid by this government and its media cheerleaders to characterize peaceful people like the Tea Parties--even anti-war people like Ron Paul supporters--as dangerous based only on their political beliefs. At the risk of invoking Godwin's Law, isn't that what the Nazi's did?)

Williamson's penultimate paragraph adds insult to injury by using the propaganda technique of "nice words" to imply that not only is Sarah Palin full of hate due to the basketball metaphor that Williamson changed to gun violence, but that it's use is "frightening". This is an appeal to fear--we should all be deathly afraid of Palin and her supporters (and their flying basketballs)--because the desire to win a political battle against the current adminstration is "dangerous." As is the use of free speech. Williamson is so sanctimonious as to make one gag:

"Please join me in turning to a God of Love and not fear . . ."

As if the whole letter was not calculated to inspire fear of Palin and her supporters, and anyone else who wants to defeat the current administration and majority party in 2010 and 2012.

Williamson's sanctimonious propaganda is a nasty attack on its face, but worse is the use to which this letter other such blogs have been put within the context of the current political climate. From the MIAC report, to the harrassment of Campaign for Liberty staffers at airports, to the repeated mischaracterizations of the Tea Partiers as angry racists, a climate of fear is being inculcated among Americans. (Yesterday I spoke for a while to a woman who was quite fearful of the Tea Parties but who could not give me one shred of evidence to support her fear. It turns out she had never even spoken to one of us). But the language of fear is being used by progressive supporters of the Obama administration against those who oppose his policies. It is a craven attempt to avoid a discussion of ideas by use of propaganda, and it is one in which the Obama adminstration and press lackeys have invoked the Vision of Annointed. That is, they have moved the discussion from debate of evidence and facts to one in which they must be right because they are holy, but their opposition is evil because it is wrong.

And this letter from Williamson is part of a concerted attack on the free speech of anyone who opposes Obama's policies in whole or in part. The point is to the plant the seed of doubt about the value of free speech into the minds of Americans by invoking the idea of guilt by implied association. For example, should some crazy person pick up a gun and shoot a politician, it would not be made the fault of the shooter. Rather, anyone who verbally opposed the victim's policy is held responsible for "incitement". And anyone who wanted to defeat that victim in the next election would be held responsible, especially if she used strong, metaphoric language. And anyone who might have at one time or another agreed with one of the myriad ideas that the shooter also happened to espouse, then that person is also responsible. None of these people to be held responsible need ever have known or encountered the shooter.

The point of making such associations is twofold: First, it creates a climate in which people become afraid to make any public statement in opposition to the policies of one of those who hold the Vision of the Annointed, no matter how well reasoned; and 2) it lays the groundwork for a "false-flag" incident through which the opposition can be blamed and then destroyed. (The Reichstag fire was a planned false-flag incident; Krystallnacht was excused by the unplanned death of an SS officer at the hands of a justifiably angry Jew).

This use of collective responsibility through the rhetoric of implied association is a tool of totalitarian dictators the world over. It is used to isolate and exterminate the opposition and other innocent but targeted groups. It is so used because no rational discussion can be had with those who wish to impose their will by force. The progressives have been making an effort of late to disarticulate the concept of force from violence, as if violence were not a species of force (see Amit Ghati's Force and Violence: How the Left Blurs the Terms); and at confusing the INITIATION of Force with defense against it. All force is a violation against the life, liberty or property of another. And it is the INITIATION of force against another that is immoral, not the use of force to defend one's rights against such initiation. The initiation of force is immoral whether it is obtained through fraud, fear, or violence.

It is Williamson, and not Palin, who has hidden motives in this exchange. Palin has made it clear that she opposes the current administration and its policies, and that she would like to see Obama and his supporters defeated in the next election. Williamson would like to make this straightforward political battle into something more. With an iron fist hidden in a velvet glove, she wants to imply that metaphorical speech is direct incitement to violence. She would like her readers to believe that, as one self-proclaimed philosopher on our rabbi's Facebook put it, the free speech of the political opposition needs to be "reigned in." (The "philosopher does not say how so or by whom, but it's a pretty good bet that she means to reign us in by government use of force, for who else would have the power?) The problem with this is that if the rights of any one of us is violated, then the rights of all become mere privileges, to be granted or revoked at the will of the ones with the biggest guns. Then we shall see the real meaning of mere democracy: mob rule.

It is true that these are dangerous times. And we must be extraordinarily careful not to be induced by the mere propaganda of a sanctimonious gun inside a velvet glove into surrendering our rights. Rights were not given by the government, they were "endowed by our Creator" (nature and nature's god); no lien can be placed on them, and any attempt to deny them because they are "dangerous" must be determinedly resisted as peacefully as possible. But make no mistake--peace is the fullness of all aspects of life--the yin and the yang--it is not the refuge of those who are too craven to resist the initiation of force, however siren-like the glittering generalities used to hide it have become. That siren sings a song of hope and change while the chains of our slavery to her power and prestige, unchanged these past administrations, are forged by the venal politicians who place it over and above their oaths of office, there on the plains of the Beltway.

Hard words? Harder are these words:

". . . it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren until she transforms us into beasts. Is this the part of wise men who are engaged in the great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth, to know the worst and to provide for it.
. . . there is no retreat but in submission and slavery. Our chains are forged . . . is life so dear and peace so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others take, but as for me, Give me Liberty, or give me Death!"
---Patrick Henry, March 23, 1775

I'll take hard honest words over nice slippery ones any day.